SCRIPTURE:
Romans 10:13 CSB - For everyone who calls on the name of the Lord will be saved.

OBSERVATION:
Romans chapters 9 and 10 teach us two essential truths about salvation:

1. Salvation has a divine side (Romans 9:12).
 
Romans 9:11-12 CSB – For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand – not from works but from the one who calls – she was told, The older will serve the younger.

God is the one who calls us and reveals our need for a Savior. We do not reach this realization on our own—it is beyond our sinful nature.

2. Salvation has a Human side (Romans 10:13)

Romans 10:13 CSB - For everyone who calls on the name of the Lord will be saved.
When we hear God call, we must respond. When we do, we will be saved.

In this section, Paul brings the well-known Romans Road to Salvation to a close:

• All have sinned and fallen short (Romans 3:23).
• Sin leads to death, but salvation leads to life (Romans 6:23).
• God’s love was demonstrated at the cross through the forgiveness of sin (Romans 6:23).

All of this points to a simple truth: We need a Savior—not ourselves, not our own good works. Now, Paul tells us what we must do to receive this salvation.

APPLICATION:
Romans 10:9 CSB – If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 
 
Paul outlines two simple steps:

1. Confess with your mouth
 
Romans 9:10 (CSB) … One confesses with the mouth, resulting in salvation.

The first step is to confess that Jesus is LORD. The Greek word for “Lord” is Kurios, meaning “Emperor” or “Lord.” In the Roman world, calling Jesus Kurios placed Him above the Emperor and God, thereby granting Him supreme authority over one’s life.

No gentile would call Jesus LORD (Kurios) unless he had stopped worshiping the Emperor. This was a radical confession of allegiance.

2. Believe in your heart
 
Romans 9:10 (CSB) - One believes with the heart, resulting in righteousness…

Paul speaks from personal experience. He spent many years trying to transform his wretched state into something holy and acceptable, only to conclude: “What a wretched man I am!”

Paul’s tone reveals his desperation for deliverance. This alone should capture our attention—the great Apostle Paul needed deliverance from the body of sin! How much more do you and I need it? Or perhaps… just me.

The Result:

Romans 10:11, 13 CSB - For the Scripture says, Everyone who believes on him will not be put to shame, ... For everyone who calls on the name of the Lord will be saved.

What are the two things people fear most? Rejection and shame. Paul tells us that when we come to Jesus—by believing and confessing—we will be saved. No rejection. No shame. Just grace, forgiveness, and full acceptance.

PRAYER:
Thank You, Jesus, for such wonderful salvation - as simple as confessing with my mouth and believing in my heart that You are Lord. Thank You for the cross, the forgiveness I’ve received, the grace that covers my sin, and the mercy that is new each day. Help me to walk in this salvation every day.

SCRIPTURE:
Romans 9:30-32 CSB - What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness -- namely the righteousness that comes from faith. But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law. Why is that? Because they did not pursue it by faith, but as if it were by works. They stumbled over the stumbling stone.

OBSERVATION:
In Romans 1-8, Paul shows us that humanity has a need—and that God has fulfilled it through the glorious provision of Jesus Christ.

As we move into chapters 9-11, Paul addresses the question: What about Israel?

Is God finished with them? Since they missed the Messiah, what will happen to them? What does this say about God, Israel, and our present position in God?

David Guzik says the question goes something like this:

Paul makes it clear that God has not rejected Israel. He has temporarily blinded them to the truth. They are—and will always be—His chosen people: heirs and recipients of the promises. He is not done with them. A day will come when they will recognize Jesus as the Messiah.

Zechariah 12:10 NKJV - "And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son and grieve for Him as one grieves for a firstborn.
 
Zechariah 13:4 NKJV - "And it shall be in that day that every prophet will be ashamed of his vision when he prophesies; they will not wear a robe of coarse hair to deceive.
Just as there is hope for Israel’s complete restoration, there is also hope that God can keep us.

The key lesson—one Israel has not yet fully embraced—is that righteousness comes by faith, not by works.

Ephesians 2:8-9 NKJV - For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.

APPLICATION:
Paul has already shown in Romans that the only way to be saved is through faith, not by the works of the law. This salvation comes only through the work of a crucified Savior, which was a stumbling block to Israel.

1 Corinthians 1:23-24 NKJV - But we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Don’t fall back into the trap of righteousness apart from faith. Grace does not end when we come to Christ — it magnifies. We cannot make ourselves holy. Only He can. We can either stumble over this truth and live the Christian life frustrated and weary, or we can stumble upon the reality that we must remain in faith.

It is grace alone that saves us and grace alone that keeps us.

PRAYER:
Thank You, Jesus, for Your faithfulness. Thank You that one day You will open the eyes of Your chosen people—the Jews—so they will see You as the Messiah. They will understand that You made a way through the cross, not through self-righteousness. They, too, will one day discover this amazing grace. Help me not to stumble at grace, but to stumble upon it—and remain there, pursuing Your righteousness by faith, not by works. May I remember to live in this amazing grace every day!

SCRIPTURE:
Romans 8:1-3 CSB - Therefore, there is now no condemnation for those in Christ Jesus, because the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,

OBSERVATION:
Romans 8 serves as the powerful closing argument to Paul’s teaching in chapters 1 through 7. In it, Paul presents three major doctrinal truths—each building on the last—that culminate in a crescendo of praise for what God has done through Jesus Christ our Lord.

1. No Condemnation in Christ (Romans 8:1-3)

This truth shines like a diamond against the dark backdrop of human sin: There is no condemnation for those in Christ Jesus.

As Paul concluded chapter 7, he cried out, “What a wretched man I am! Who will rescue me from this body of death?” The answer is found in Jesus Christ.

This passage teaches us the vital distinction between condemnation and conviction:

Condemnation says you are hopeless, cut off, and banished, with no way back.

Conviction says, “Because you are a new creation in Christ, you are called to something better.”

The enemy—the accuser—loves to condemn. He whispers, “You call yourself a Christian, and you did that?” But the Holy Spirit, our Comforter and Helper, reminds us: “You are forgiven—but this is not right. Come walk in freedom.”

Romans 8:12-15 CSB - So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh, because if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live. For all those led by God's Spirit are God's sons. For you did not receive a spirit of slavery to fall back into fear. Instead, you received the Spirit of adoption, by whom we cry out, "Abba, Father! "

We no longer need to live in the flesh or fear condemnation—this has been addressed at the cross.

2. Hope in Transformation (Romans 8:28-30)

The second truth gives us hope: Our sinful nature is being transformed into the image of Christ. As we walk with Him, Jesus performs a supernatural work within us.

Romans 8:28-30 CSB – We know that all things work together for the good of those who love God, who are called according to his purpose. For those he foreknew he also predestined to be conformed to the image of his Son, so that he would be the firstborn among many brothers and sisters. And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified.

Jesus has completed the work. He is faithful to justify and glorify us, shaping us to be more like Him.

3. Nothing Can Separate Us from His Love (Romans 8:38-39)

Finally, the resounding climax: Nothing—nothing at all—can separate us from God's love in Christ Jesus our Lord!

Romans 8:38-39 CSB - For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.

APPLICATION:
Let this truth settle deep in your heart today: Nothing—no, not even one thing—can separate you from the love of God in Christ Jesus our Lord!
But how can this be?
 
Romans 8:3-4 CSB - For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering, in order that the law's requirement would be fulfilled in us who do not walk according to the flesh but according to the Spirit.

Do you see it? Jesus fulfilled the law’s requirements on our behalf. That’s why we have hope—not in ourselves, but in Jesus. Because of what He did, nothing can separate us from His love. So walk in freedom, victory, and hope today—nothing will separate you from His love.

PRAYER:
Jesus, thank You that nothing will separate us from Your Love for us. I pray that in my heart, I will let nothing separate me from my love for You. Whatever needs to be changed, removed, or reordered, do what I cannot do, and give me the strength through Your Holy Spirit to change and to walk in the victory of the cross today.

Paul speaks from personal experience. He spent many years trying to transform his wretched state into something holy and acceptable, only to conclude: “What a wretched man I am!”

Paul’s tone reveals his desperation for deliverance. This alone should capture our attention—the great Apostle Paul needed deliverance from the body of sin! How much more do you and I need it? Or perhaps… just me.

Spurgeon gives a vivid illustration:

Paul, once the Pharisee of Pharisees—an expert in the law and zealous in enforcing it, even to the point of persecuting Christians—had a radical encounter. One day, he saw Jesus, and everything changed.
 
The answer he discovered remains the answer for us all:

“Thanks be to God through Jesus Christ our Lord!”

APPLICATION:

What a wretched man I am – thanks be to God for Jesus Christ, who rescued me!

PRAYER:
Thank You, Jesus, for rescuing me—a wretched man. For so many years, I struggled to please You by my own righteousness, only to fail again and again. In those failures, I finally realized how wretched I truly am—and how much I needed grace. It was then that I understood: grace changes everything. Thank You for saving me, even though I didn’t—and still don’t—deserve it.

SCRIPTURE:
Romans 6:11 NKJV - Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

OBSERVATION:
Paul asks two rhetorical questions in Romans Chapter Six. Both begin with the phrase “What then?” The first question follows the important truth of super-abounding grace:
 
Romans 6:1-2, NKJV - What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?

The second question appears in verse 15:

Romans 6:15 NKJV - What then? Shall we sin because we are not under law but under grace? Certainly not!

These questions are still asked today. When people hear about super-abounding grace, many wonder whether it gives us license to sin. Paul’s answer is emphatic: Certainly not!

Paul responds by introducing another foundational doctrinal truth—we are to reckon the old man dead. Since our old self—the flesh and its sinful nature—was crucified with Christ, we are called to walk in the new man, in newness of life, no longer compelled to sin. Our nature is to change, not to continue on the path of the old man.

Romans 6:6-11 NKJV - Knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

Paul uses past-tense language to affirm this truth further.

Romans 6:17-18 NKJV - But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness.

We used to be slaves to sin, but now, having been set free, we are no longer bound to return to it. Instead, we are to become slaves of righteousness, living as the new man and growing more like Jesus.

APPLICATION:
Living this out doesn’t mean returning to the works of the flesh or the works of the law. Paul closes this chapter with a clear warning and a hopeful promise.

Romans 6:23 NKJV - For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

The only thing we ever earned was death. It’s what we deserved—and still do. But thanks be to God for the gift of eternal life and for the forgiveness of sins!

So today, and every day, we must reckon the old man dead.

To reckon means two things:

To establish by counting or calculation – The debt of sin was reckoned and paid by Jesus Christ on the cross.

To consider or regard in a specific way – We must make a conscious choice each day to live not in the old man but in the new.

Live each day knowing your sins have been paid for and that the old man is dead. We no longer need to yield to sin—we are no longer its slaves.

PRAYER:
Thank You, Jesus, for balancing the books of my life. Even though it was a debt I could never pay—and still can’t—it was not too great for You. Thank You for Your mercy and grace, which I truly don’t deserve. May I live each day, reckoning the old man dead, and walk moment by moment as the new man.

SCRIPTURE:
Romans 5:20b-21 NKJV - But where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

OBSERVATION:
In Romans chapter 5, Paul summarizes the doctrine of justification by faith and introduces another essential truth—Reconciliation. He then concludes the chapter with the "one man" argument: through one man, sin entered the world, and through one man, grace abounds.

To reconcile is to settle or restore to harmony. In banking, reconciliation means balancing accounts to bring them into agreement. This is exactly what Paul illustrates in the "one man" argument. Yes, through one man—Adam—sin entered the world. But just as one man brought sin, one man—Jesus—brought reconciliation.

We see this clearly in verses 20–21: “But where sin abounded, grace abounded much more.”

The phrase "abounded much more" means "super-abounded."

APPLICATION:
Today, you and I can live in that super-abounding grace. This does not give us a license to sin but rather a license to change through God’s grace. This is why grace changes everything. It is no longer I who do it, but Christ who works in me.

Ephesians 2:8-9 NKJV - For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.

PRAYER:
Thank You, Jesus, for Your super-abounding, amazing grace that changes everything. May I be immersed in it—because grace is like an ocean, and in it we are all sinking. God’s grace super-abounds over every sin, not to excuse it but to transform us and to reign through righteousness into eternal life in Christ.

SCRIPTURE:
Romans 4:25 CSB - He was delivered up for our trespasses and raised for our justification.

OBSERVATION:
In Romans chapter three, Paul introduces us to an important truth—Justification by Faith. This is one of the most essential biblical principles and doctrines we, as believers, need to understand, because we will approach God either by faith or by works.

Paul, in his letter to the Romans, clearly states that there is no hope in ourselves, for no one is righteous, not one.

Romans 3:10-11 CSB - As it is written: There is no one righteous, not even one. There is no one who understands; there is no one who seeks God. Apart from Jesus we really have no hope.

But because of the truth of justification—being made just as if we had never sinned—we can, by faith in Jesus Christ and His completed work, say, as Paul quoted David in this chapter:

Romans 4:7-8 CSB - Blessed are those whose lawless acts are forgiven and whose sins are covered. Blessed is the person the Lord will never charge with sin.
 
Paul points out that even David, before the promise of justification, understood that God not only forgives sin but also does not hold it against us. Abraham is also a reminder—he was justified before circumcision, not after. He believed the promise of an heir by faith.

Romans 4:20-22 CSB - He did not waver in unbelief at God's promise but was strengthened in his faith and gave glory to God, because he was fully convinced that what God had promised, he was also able to do. Therefore, it was credited to him for righteousness.

If you remember, Abraham had faith, but it was not perfect. He tried several times to help God fulfill the promise, yet God remained faithful to fulfill it. We are just like Abraham. We tend to think we must have perfect faith when God requires faith.

How big is our God? That will determine how great our faith is. Today, be fully convinced that Jesus was delivered up for our trespasses and raised for our justification. Walk in forgiveness and justification.
 
PRAYER:
Jesus, You are truly greater than I will ever understand. Help me resist the tendency to put You in a box or to limit how big You are. Remind me that You still move mountains—mountains of sin and doubt. May my faith be like Abraham’s, trusting that You keep Your promises.

SCRIPTURE:
Romans 3:23-24 CSB - For all have sinned and fall short of the glory of God; they are justified freely by his grace through the redemption that is in Christ Jesus.
OBSERVATION:
There are four key points to take away from these two verses—four truths that reveal the foundation for justification by faith:

• All have sinned
• All fall short
• We have been justified freely by His grace
• We have redemption in Christ Jesus

1. All Have Sinned
We must first recognize that we have all sinned. The word "sin" comes from an old archery term: when an arrow missed the bullseye, it was called a "sin." In our case, the target is the law, yet the law shows we cannot hit the mark.

James 2:10 (NKJV) – “For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.”

Paul later explains that the law was our schoolmaster, meant to teach us that we need a Savior.

2. All Fall Short
To fall short means we don’t measure up. But what is the standard? It’s not each other—and not even the law. Our standard is Jesus Christ.
 
2 Corinthians 5:21 (NKJV) – “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.”

No matter how hard we try, we all fall short. But when we realize we can't—and He can—we find justification.

3. Justified Freely by His Grace
Justification means “the action of declaring or making someone righteous in the sight of God.” In simple terms, it means “as if I had never sinned.”
 
Romans 3:28 (NKJV) – “Therefore we conclude that a man is justified by faith apart from the deeds of the law.”

We are justified not because we earned it but because Jesus paid for it. When we trust Him by faith, we receive His righteousness—a righteousness that is not our own.

4. Redemption in Christ Jesus
To be redeemed is to regain possession of something in exchange for payment. Jesus paid that price through His death on the cross—He purchased us with His blood.

Galatians 3:13–14 (NKJV) –“Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree’), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.”

These four points—sin, falling short, justification, and redemption—remind us that salvation is not something we earn but a gift we receive by faith in Jesus Christ.

APPLICATION:
Though we all sin—daily—and fall short of the standard set by Jesus, we have been justified and redeemed by His work on the cross. We no longer have to try to measure up—He did it for us.

Today, walk in victory, knowing you have been justified and redeemed. Jesus loves you more than you will ever fully grasp. As we walk in this new freedom, may it transform us into His image.

May we be bearers of the good news of the Gospel so that others may also find justification and redemption in Jesus Christ.

PRAYER:
Thank You, Jesus, for justification and redemption through Your grace. I don’t deserve it, but I am grateful You have done the work I could not. May I reflect this work so others may see and come to You for salvation.

SCRIPTURE:
Romans 2:4 CSB - Or do you despise the riches of his kindness, restraint, and patience, not recognizing that God's kindness is intended to lead you to repentance?

OBSERVATION:
In Romans 1, Paul pointed out the sin of the most notoriously guilty. Now he turns his attention to those who are generally moral in their conduct. Paul assumes they are congratulating themselves, believing they are not like the people described in Romans 1.

You can compare the first three verses of this chapter with the illustration Jesus gave in Luke 18:10–14 of the Pharisee and the Publican. One came with the attitude, “Thank You that I am not like this sinner,” while the other came with the humble plea, “Lord, forgive me, a wretched sinner.”

Luke 18:10-14 NKJV - "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank You that I am not like other men--extortioners, unjust, adulterers, or even as this tax collector. 'I fast twice a week; I give tithes of all that I possess.' And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted."

APPLICATION:
In our attempt to emulate the moralists of Paul’s day, are we guilty of “despising the riches of His kindness, restraint, and patience”?

The question is: why would we want to do this? What advantage would it offer? I would rather experience the kindness of God than the wrath of God. Didn’t you and I receive this kindness when we were saved? Why would we think it should be any different for the lost today?

Notice the phrase “the riches of”—this indicates there is an abundance of it, and we will never reach its end. This is not merely something we receive at salvation but something we rely on daily.

Kindness can be seen as the goodness of God regarding our past sin—He has been kind and good to us despite it.

Restraint reflects God’s kindness and goodness toward our present sin. Day by day and hour by hour, we fall short, yet God withholds His judgment.

Patience can be understood as His longsuffering—His kindness toward our future sins. He knows we will sin today, tomorrow, and the next day, yet He does not hold it against us.

All of this is God's kindness that leads us to repentance. When we truly realize His goodness, grace, mercy, and longsuffering toward us, we are transformed.

If we desire God's kindness toward us, let us show the same kindness to others. Let us point them to Jesus, not merely point out their sin. The penalty has been paid, and His kindness is available to all who will receive it.

PRAYER:
Thank You, Jesus, for Your kindness that has led—and continues to lead—me to salvation. Thank You that this kindness is continuous, flowing from the riches of Your grace and mercy.

SCRIPTURE:
Romans 1:16-17 CSB - For I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, and also to the Greek. For in it the righteousness of God is revealed from faith to faith, just as it is written: The righteous will live by faith.

OBSERVATION:
The book of Romans had a profound impact on three men (not just three, but many—including you and me, if we let it): Augustine, Martin Luther, and John Wesley. All three were transformed as they read Paul's letter.

Augustine converted to Christianity in 386 AD. After reading Romans, he began teaching that “even the worst sinners can become true saints.”

Martin Luther, after reading Romans—especially Romans 1:17, “The just shall live by faith”—said,

Martin Luther would go on to start what is known as the Reformation—the Protestant movement that began in his heart.

John Wesley, “a failed minister and missionary,” went in 1738 to a small Bible study where someone read from Martin Luther’s commentary on Romans. Wesley said,

John Wesley was saved that night in London. He would later found the Methodist Church.

APPLICATION:
Today, many remain ashamed of a gospel centered on a crucified Savior.

Augustine, Luther, Wesley—and many others—came to understand that it is not salvation by works that saves you and me, but salvation by the power of God unto salvation.

The good news is that God is still setting captives free! Paul’s argument—that the gospel is the power of God unto salvation and that the just shall live by faith—continues through chapter 7. He clearly shows that trying or doing anything other than this leads to everything laid out in chapters 1 through 7.

He concludes his argument at the end of chapter 7 and at the beginning of chapter 8.
 
Romans 7:24-25 CSB - What a wretched man I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, with my mind I myself am serving the law of God, but with my flesh, the law of sin.
 
Romans 8:1-4 CSB - Therefore, there is now no condemnation for those in Christ Jesus, because the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering, in order that the law's requirement would be fulfilled in us who do not walk according to the flesh but according to the Spirit.

Walk in the power of the Gospel—it still sets us free from this body of sin and will continue to do so. Thanks be to God—through Jesus Christ, we have been saved!

Remember, we were just as guilty and wretched as those who do not yet know Christ. So share the good news with them and let the power of God work in them.

PRAYER:
Thank You, Jesus, for saving me. Thank You for the power the Gospel brings to change my life. Continue to display Your power of salvation through the Gospel, and help me to speak it, live it, and know it clearly—so that others may see and be saved.

SCRIPTURE:
Acts 28:16, 30-31 NLT - When we arrived in Rome, Paul was permitted to have his own private lodging, though he was guarded by a soldier. ... For the next two years, Paul lived in Rome at his own expense. He welcomed all who visited him, boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ. And no one tried to stop him.

OBSERVATION:
Acts 28 brings Paul to Rome. He had long wanted to go there to encourage the believers. They had received his letter and were growing in the Lord. He wanted to see their progress and encourage them.

It would take three months for Paul to reach Rome. During the journey, he was bitten by a deadly snake, preached the gospel, healed the sick, and encouraged the believers, all while under Roman guard.

Three months after landing on the Phoenician island of Malta (which means refuge in Phoenician), they found refuge from the storm, only to face more “storms.” Paul, true to his nature, was serving others by gathering wood to build a fire to warm the other crew and passengers of the wreckage.

Acts 28:3-6 NLT - As Paul gathered an armful of sticks and was laying them on the fire, a poisonous snake, driven out by the heat, bit him on the hand. The people of the island saw it hanging from his hand and said to each other, "A murderer, no doubt! Though he escaped the sea, justice will not permit him to live." But Paul shook off the snake into the fire and was unharmed. The people waited for him to swell up or suddenly drop dead. But when they had waited a long time and saw that he wasn't harmed, they changed their minds and decided he was a god.

How did Paul respond to yet another trial, possibly life-threatening? He shook it off.

Many of us, myself included, might have given up by now. Yet Paul kept going, preaching the Good News, encouraging others, and serving them, all while chained to a Roman guard.
The only advantage in this situation was that Paul was allowed to live in a house, though he could not leave it. He was permitted to speak with anyone who visited him. For two years, he endured this under Roman guard. Throughout, Paul remained steadfast and used the opportunity to advance the Kingdom of God.

APPLICATION:
Paul has seen some of God's promises for Rome come true. He had finally reached his goal, but it would still be two years before he could speak to Caesar. During those two years, he was chained to a Roman soldier, sometimes free, sometimes bound. Despite all this, he didn't complain and took every opportunity to share the gospel.

Philippians 1:12-14 NLT - And I want you to know, my dear brothers and sisters, that everything that has happened to me here has helped to spread the Good News. For everyone here, including the whole palace guard, knows that I am in chains because of Christ. And because of my imprisonment, most of the believers here have gained confidence and boldly speak God's message without fear.

One person we know who visited Paul was Onesimus, a runaway slave who later became a Christian. Paul wrote a letter to a man named Philemon, urging him to accept Onesimus back as a brother rather than a slave.

What are you doing amid your current storms, shipwrecks, snakebites, chains, and trials? Are you making the most of them like Paul, or are you discouraged, depressed, and in despair? Do as Paul did. Look up! Jesus is with you.

Hebrews 12:1-2 NLT - Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God's throne.

Psalm 121:1-2 NLT - A song for pilgrims ascending to Jerusalem. I look up to the mountains--does my help come from there? My help comes from the LORD, who made heaven and earth!

PRAYER:
Jesus, be glorified in my trials and difficulties. Forgive me for complaining, whining, and crying instead of serving and sharing the Good News. Like Paul, I thank You that Your promises never fail. Even when things get tough, I know You are with me. Thank You that You never leave me nor forsake me.

SCRIPTURE:
Acts 27:22, 25 NLT - But take courage! None of you will lose your lives, even though the ship will go down. ... So take courage! For I believe God. It will be just as he said.

OBSERVATION:
How many of us have a “plan B" in our lives? I would venture to say that many not only have a plan B but also a C, D, E, F, and even a G. Some of you reading this today struggle with not being in total control. I get it. Having a plan when life changes is not a bad thing. But when it comes to our spiritual walk – there is no “plan B”. Jesus is not something we try; if it doesn’t work, I rely on myself.

What do we do when the “winds” of life turn into raging “typhoons”? Shipwreck seems imminent, and no end is in sight. We cling more tightly to Jesus.

I am reminded of two men in the Bible who experienced this.

The first was Job. He was living a blessed life, walking with the Lord. Full of life, he had a wonderful family and was well-off. He was regarded as a man of God. One day, everything changed. His “winds of life” shifted from a gentle breeze to a raging typhoon, culminating in a shipwreck that turned his entire life upside down. Yet through it all, Job did not curse God. Instead, he worshiped—even in the storm and shipwreck. If you have never read the account, you should.

In the end, Job was completely restored by God and blessed with more than before the storm. Why? Because our Redeemer is faithful and true.

The second was a man named Peter, the mighty fisherman and experienced seaman, who, when a raging storm hit, was terrified. Yet when he saw Jesus, he asked Him to call him to Himself. Peter stepped out of the boat and began to walk on water. But the wind and waves of the storm shook him, and he sank—only to find the hand of Jesus just a short prayer away. “Lord, save me!” was his cry, and the hand of Jesus rescued him from the storm.

Acts 27 recounts Paul’s “shipwreck.” The wind is mentioned eight times in this chapter. What begins as a gentle breeze turns into a fierce storm that causes the shipwreck. It was so severe that Luke tells us this:

Acts 27:20, 22 NLT - The terrible storm raged for many days, blotting out the sun and the stars, until at last all hope was gone.

Yet through it all, God was with Paul. The storm would surely cause a shipwreck, but the outcome was greater faith and glory to God. Not one of the 276 crew members would perish. God is faithful!

APPLICATION:
Steve Churtis Chapman and James Issac Elliot wrote a song in 1994 called "Burn the Ships." In it, we are encouraged – no matter what — that there is no “plan B,” only plan Jesus — our Redeemer, who is faithful and true.

Unfortunately, King Agrippa did not turn to Christ. His comment reflects the sadness of those who “almost" decide but do not follow through.

Acts 26:28 NLT - Agrippa interrupted him. "Do you think you can persuade me to become a Christian so quickly?"

Storms in life are unavoidable. Sometimes they shift from a gentle breeze to a raging storm in moments (ask Job). Despite everything, our Redeemer remains faithful and true – He will carry you through.

Job 19:25 NLT - "But as for me, I know that my Redeemer lives, and he will stand upon the earth at last.
 
Romans 8:28 NLT - And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them.

It’s not just the good, but the good, the bad, and even the ugly! Burn the ships; we’re here to stay!

When the storms rage—and they will—remember all that Jesus has done. He will never fail. We can hold onto the words of Jesus: “I will never leave you, or forsake you.”

PRAYER:
Jesus, You know the ships in my life that need to be burned. Help me trust You and You alone. For I know my Redeemer is faithful and true.

SCRIPTURE:
Acts 26:8 NLT - Why does it seem incredible to any of you that God can raise the dead?

OBSERVATION:
Acts 26 continues Paul’s defense before King Agrippa. In this chapter, we see that Paul recognizes Agrippa's broad knowledge of Jewish law, customs, and religion. Paul even refers to him as an expert in these areas (vs 3). Later in the chapter, Paul reminds Agrippa that he knew what the Prophets said about the Messiah (Jesus) who would come.

Acts 26:22-23 NLT - "But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen -- that the Messiah would suffer and be the first to rise from the dead, and in this way announce God's light to Jews and Gentiles alike."

Apparently, Agrippa was a firsthand witness to these historical events and knew all about them.

Festus, unfamiliar with all of this, could only reply, “Too much study has made you crazy!” (vs 24)

Acts 26:25-27 NLT - But Paul replied, "I am not insane, Most Excellent Festus. What I am saying is the sober truth. And King Agrippa knows about these things. I speak boldly, for I am sure these events are all familiar to him, for they were not done in a corner! King Agrippa, do you believe the prophets? I know you do--"

Unfortunately, King Agrippa did not turn to Christ. His comment reflects the sadness of those who “almost" decide but do not follow through.

Acts 26:28 NLT - Agrippa interrupted him. "Do you think you can persuade me to become a Christian so quickly?"

APPLICATION:
Paul, in his closing defense, left Agrippa with these words.

Acts 26:29 NLT - …"Whether quickly or not, I pray to God that both you and everyone here in this audience might become the same as I am, except for these chains."

You might wonder whether Paul failed to communicate the Gospel. No! He did the opposite. It’s not our job to save; that’s up to God. Our task is to follow what Paul outlined in this chapter. He offers us a simple four-step model to follow.

Example: Paul used his old life as an example of someone who was dead and then brought to life. He used phrases such as “I used to,” “I did,” “I caused,” “I cast,” “I had,” and “I was” (vs 9-11) to describe his past, all in the past tense. He was no longer the same man King Agrippa had known.

As he described who he was in the past, he also shared where he was now. Paul said, “he saw the light” (vs 12-18). Jesus met him where he was and saved him.

Share: Paul explained that he was careful to teach only about Jesus, His death, burial, and resurrection (vs 22-23), and the change and impact they had on him and on those who have come to believe.

As Paul shared with those present, including Festus, who said he was “crazy,” Paul clarified that it was not just the truth but the “sober truth”—the complete truth—that could save someone from their inability to see it.

Invite: Paul directly stated, “Do you believe… I know you do?” Often, the challenge is understanding what people genuinely need. Asking“What are you waiting for?” and “How much more do you need to see and hear?” are effective prompts that invite people to accept Christ. Sometimes, simply asking, “Where are you at with God?” can yield surprising responses.

Pray: Like Paul, when the message isn't received, pray. Pray that they would come to know Christ as we have (vs 29), that their chains would be loosened, and that death would turn into life.

It may seem like an impossible mission, but God is still able to raise the dead.

Ephesians 2:4-5 NLT - But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God's grace that you have been saved!)

PRAYER:
Jesus, thank You for giving me life and raising me from the dead. I was so lost, dead in my sins and trespasses, but because of Your grace, I now stand alive in You. May I follow Paul’s example—not only to be an example myself but also to share, invite, and pray.

SCRIPTURE:
Acts 25:18-19 NLT - But the accusations made against him weren't any of the crimes I expected. Instead, it was something about their religion and a dead man named Jesus, who Paul insists is alive.

OBSERVATION:
In Acts 25, Paul was both innocent and guilty.

He was innocent of the false accusations made against him. There was no evidence; only hearsay, rumors, and slander were used against him. However, he was guilty as charged, not because of what the Jews accused him of, but because of what Festus said about him.

“…It was something about their religion and a dead man named Jesus, who Paul insists is alive.”
 
He did not deny these accusations because they were not accusations but the truth.
Festus saw this whole spectacle about “religion” and “a man named Jesus.” Paul, however, saw it as about “relationship” with the “savior, named Jesus.” Although it might have seemed that Paul was on trial for defiling the temple, it was more about Jesus. Paul will have the opportunity to speak about this “religion” and “a man named Jesus” with many high officials and the Emperor Caesar Nero.

In his early years, Caesar Nero was influenced by good men around him and was regarded as a wise and just ruler. However, at some point, he began to oppose Christians and ordered their deaths in Rome.

Did God ordain the meeting between Paul and Nero? Yes! You could say that God sent Paul to preach the gospel to Nero once more. Unfortunately, Nero did not accept it; instead, he hardened his heart.

During this time, Paul preached the gospel to Felix, Drusilla, Festus, King Agrippa, and Bernice. Also, don’t forget the Roman commander, the crowds, and the religious leaders. Still, Paul’s message never changed.

If Festus said it was about a man named Jesus who was dead and is alive, Paul preached the cross, the death, and the resurrection of Jesus. Even though Festus had not heard of these things, Paul still preached the Gospel to him.

APPLICATION:
Are we like Paul—innocent yet guilty?

Positionally in Christ, the answer is yes. We are declared innocent by the blood of Christ, which cleanses us, yet at the same time, we are guilty of sin.

Practically, if we stood before others and were accused of “religion” and of “a certain man named Jesus, whom you insist lives,” would we be found guilty?

Who is God placing in your path today? Men and women of great power and influence? Friends, family, and co-workers? They all need to hear the same message Paul delivered. He was not regarded as a powerful speaker or a charismatic figure. He had a simple yet impactful message – Jesus Christ and Him crucified.

1 Corinthians 2:1-5 NLT - When I first came to you, dear brothers and sisters, I didn't use lofty words and impressive wisdom to tell you God's secret plan. For I decided that while I was with you I would forget everything except Jesus Christ, the one who was crucified. I came to you in weakness--timid and trembling. And my message and my preaching were very plain. Rather than using clever and persuasive speeches, I relied only on the power of the Holy Spirit. I did this so you would trust not in human wisdom but in the power of God.

Let's consider Paul's example and apply it to our own lives. Many today have neither heard, like Festus, nor understood, like Agrippa, and may need another chance, like Nero.

PRAYER:
Jesus, give me the boldness and love you have for those I speak with. May my message never change. Like Paul, may I always preach Jesus—crucified, buried, and raised three days later. May people know me as the one who always talks about this man, Jesus.

SCRIPTURE:
Acts 24:24-25 NLT - A few days later Felix came back with his wife, Drusilla, who was Jewish. Sending for Paul, they listened as he told them about faith in Christ Jesus. As he reasoned with them about righteousness and self-control and the coming day of judgment, Felix became frightened. "Go away for now," he replied. "When it is more convenient, I'll call for you again."

OBSERVATION:
To better understand what Paul shares with Felix and Drusilla, we need to know who they are and where they come from.

Paul, aware of his audience, did not hold back. He spoke the truth with love, filled with the Gospel, and warned that judgment would come. He delivered the “full” Gospel—something we should never shy away from.

John 8:31-32, 34-36 NLT — Jesus said to the people who believed in him, “You are truly my disciples if you remain faithful to my teachings. And you will know the truth, and the truth will set you free.” ... Jesus replied, “I tell you the truth, everyone who sins is a slave of sin. A slave is not a permanent member of the family, but a son is part of the family forever. So if the Son sets you free, you are truly free.

If we are unwilling to offer a lifeline to those lost in sin, we do them a great disservice. We cannot share the gospel without addressing sin. A gospel without forgiveness is not Good News. The Good News is that Jesus paid for our sins, enabling us to be forgiven and restored to Him.

APPLICATION:
David Guzik outlines three lessons we can draw from Paul’s conversation with Felix and Drusilla, which serve as a model for sharing the Gospel.

• “The righteousness that is ours in Jesus Christ.”
• “The need for Christian ethics (self-control) was evidently lacking in the lives of both Felix and Drusilla.”
• “Eternal accountability before God (the judgment to come).”

While it's true that darkness doesn't like to be exposed, the power of the Gospel frees people from its grip.

Romans 1:16 NLT — For I am not ashamed of this Good News (Gospel) about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.

The question might be asked, “Wasn’t this the first time Felix and Drusilla heard the Gospel?” The answer is no. They were familiar with the “Way” and even knew the message. The real question should be whether they ever came to believe it.

Don’t wait for the 7.6th time – respond today! Why postpone until tomorrow what you can do today? Tomorrow may never come.

PRAYER:
Jesus, keep my heart tender to the “full” Gospel—the Good News of forgiveness and redemption, along with the warning of judgment to come. May I remain faithful in sharing and remember how powerful the Good News is from the past. Give me Your heart for the lost and a passion to share it without fear.

SCRIPTURE:
Acts 23:11 NLT - "Be encouraged, Paul. Just as you have been a witness to me here in Jerusalem, you must preach the Good News in Rome as well."

OBSERVATION:
A quick search for the word “encouragement” reminds us of its definition. Encouragement is offering someone confidence, hope, or support through words or actions.

If you break the word down to its root, you find the word courage. Courage is the quality of mind or spirit that enables a person to face difficulty, danger, pain, or fear with bravery.

Both “encouragement” and “courage” were exactly what Paul needed at that moment. Upon returning to Jerusalem, Paul was arrested and falsely accused of bringing Greeks into the temple. As he stood before the Roman and Jewish authorities, the crowds tried to kill him. After revealing his Roman citizenship, he was taken into custody, and a formal trial was scheduled.

Acts 23 recounts what happened at this trial. The Jewish council was divided when Paul mentioned the resurrection from the dead. The debate grew so intense that the Roman Commander removed Paul and put him in jail. While there, the Lord appeared to Paul and encouraged him.

Acts 23:11 NLT - "Be encouraged, Paul. Just as you have been a witness to me here in Jerusalem, you must preach the Good News in Rome as well."

The Lord knows when we need encouragement most. Even though the Lord told Paul he would testify of Him in Rome, Paul still needed a reminder that the Lord was with him and that he should not fear.

As we learn later in this chapter, a group of forty men vowed not to eat until Paul was killed. The plan was to ask the Roman Commander to bring Paul back to the Jewish council for further questioning, but the goal was to kill him along the way.

God had different plans! He provided encouragement through Paul’s nephew (vs 16), who heard about the vow to kill Paul. When the Roman Commander learned of the vow, he ordered that Paul be sent to the Governor Felix in Caesarea.

God not only encouraged Paul but also gave him the courage to face the trials he faced. Along with the encouragement, He clearly showed Paul that His promises never fail.

Acts 23:23-24 NLT - Then the commander called two of his officers and ordered, "Get 200 soldiers ready to leave for Caesarea at nine o'clock tonight. Also, take 200 spearmen and 70 mounted troops. Provide horses for Paul to ride, and get him safely to Governor Felix."

APPLICATION:
What trials are you facing today? Does it feel like everyone and everything is against you? Take courage and be encouraged that the Lord is with you. He will see you through. That is a promise.

Joshua 1:9 NKJV - "Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go."

Your trial may be self-inflicted, stemming from your own foolishness or disobedience. Repent and turn to God for wisdom and strength to do what is right the right way. In doing so, you'll also experience the same encouragement Paul did.

It may be that you are facing a trial that is not your fault but permitted by God to strengthen your faith in Him. Stay courageous and keep going; the Lord is with you. He will grant you the strength to persevere.

In either case, we can be encouragers to those going through trials, even when we face them ourselves. Instead of dwelling on our circumstances, lift others up. Encouragement is contagious and positively influences our attitude. When was the last time you encouraged someone going through it? Sometimes all we need to say is:

• "You've got this."
• "Keep going."
• "Don't give up."
• "You're doing great."
• "Hang in there."

All of this with the promise and reminder that Jesus loves you!

Look for those you can encourage today. As we motivate them to keep walking with Jesus or to share the Good News (for those who don’t know it), we will discover that what we face isn’t as burdensome as we thought.

PRAYER:
Jesus, may I be a source of encouragement to someone today. Help me shift my focus from myself to others, and give me what You provide each day—Your words of encouragement found in Your Word. As You encourage me, may I also encourage others—even in the midst of our trials, mine and theirs.

SCRIPTURE:
Acts 22:21-23 NLT - "But the Lord said to me, 'Go, for I will send you far away to the Gentiles!'" The crowd listened until Paul said that word. Then they all began to shout, "Away with such a fellow! He isn't fit to live!" They yelled, threw off their coats, and tossed handfuls of dust into the air.

OBSERVATION:
Acts 22 is Paul's defense before the Jews regarding his arrest and the false accusation that he brought Gentiles into the temple. The crowd was stirred and furious by unfounded accusations. But when Paul began to speak in Aramaic, the crowd listened (vs 1).

Paul defended his former life, including his education under one of the day’s greatest minds, Gamaliel. He described his zeal for God, his training in the law and customs, and his persecution of the “Way,” even at Stephen’s death. While on his way to arrest believers in Damascus, the Lord met him and changed his life forever.

This testimony would be Saul's story for the rest of his life – I once was, but now I am!
The crowd listened until Paul said that Jesus had sent him to the Gentiles. At that point, the crowd lost control! Why?

In the minds of the Jews, Gentiles were regarded as dogs, the lowest of the low, vile, and only deserving of God's punishment. But how did Jesus view them?

Ephesians 2:14-16 NLT - For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.

APPLICATION:
Who do you believe is unworthy? Who do you think is unfit to live? Have we formed these ideas because we are frustrated with the state of the world? Have we forgotten that we were just as lost as those we see as “unfit for eternal life”?

What would you do if God called you, as God called Paul, to those whom everyone else sees this way? Would you go? Would you preach the Good News to the lost?
Or would you, like the crowds, respond the same way?

Acts 22:23 NLT - They yelled, threw off their coats, and tossed handfuls of dust into the air.

This was a sign of mourning, but they did not mourn for the right reasons. Their mourning was because of one word – Gentile.

Joel 2:13 NLT - Don't tear your clothing in your grief, but tear your hearts instead." Return to the LORD your God, for he is merciful and compassionate, slow to get angry and filled with unfailing love. He is eager to relent and not punish.

As we mourn the state of our world, let us not tear our clothes but our hearts. May we be like Paul and reach out to those whom everyone else says are “not fit to live.”

I know, for myself, that at one time I was – “Not fit to live.” Unworthy, evil, far from God, hopelessly lost on my own. But Jesus – found me!

I once was lost, but now I am found. I was blind, but now I see—Amazing grace!

PRAYER:
Jesus, give me your heart for the lost. For those I tend to think are “not fit for eternal life,” give me a heart to share the good news. Work in me as you did in Paul, transforming me from someone opposed to going to the Gentiles into the greatest evangelist. 

SCRIPTURE:
Acts 21:30 NLT - The whole city was rocked by these accusations, and a great riot followed. Paul was grabbed and dragged out of the Temple, and immediately the gates were closed behind him.

OBSERVATION:
In Acts chapter 21, Paul returns to Jerusalem and meets with James and the elders of the Jerusalem church (vs 18). After Paul shares updates on God's work among the Gentiles and the thousands being saved, the council decides that Paul should address rumors that he was teaching the Gentiles to disregard the law, circumcision, and Jewish tradition.

Acts 21:23-24 NLT - "Here's what we want you to do. We have four men here who have completed their vow. Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws.

What would happen was that Jews from Asia would see Paul speaking to a Greek Christian in the marketplace and accuse him of defiling the temple.

Acts 21:27-29 NLT - The seven days were almost ended when some Jews from the province of Asia saw Paul in the Temple and roused a mob against him. They grabbed him, yelling, "Men of Israel, help us! This is the man who preaches against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the Temple--and even defiles this holy place by bringing in Gentiles." (For earlier that day they had seen him in the city with Trophimus, a Gentile from Ephesus, and they assumed Paul had taken him into the Temple.)

These unverified, unsubstantiated accusations sparked riots that “shook” the entire city (vs 30).

Not only was Paul’s reputation at risk, but the work of the ministry to the Gentiles was as well. All this led the crowds to demand Paul’s death.

Acts 21:36 NLT - And the crowd followed behind, shouting, "Kill him, kill him!"

Though many of us, if not all of us, will never face false accusations that lead to crowds demanding our death, we have all experienced the harm they cause, whether firsthand or by spreading or believing them.

APPLICATION:
Many of us grew up hearing from our parents or grandparents that “sticks and stones may break your bones, but names will never hurt you.” Although this is partly true, it is largely false.

Names affect people, as do false accusations and lies. All are like the “sticks and stones.” The Proverbs even take it a step further.

Proverbs 25:18 NLT - Telling lies about others is as harmful as hitting them with an ax, wounding them with a sword, or shooting them with a sharp arrow.

When was the last time you hit someone with an axe? Our words can be just as destructive, especially when they are filled with false accusations.

Proverbs 18 offers valuable insight into our words, actions, and accusations.

Proverbs 18:13 NLT - Spouting off before listening to the facts is both shameful and foolish.
 
Proverbs 18:21 NLT - The tongue can bring death or life; those who love to talk will reap the consequences.

Proverbs 18:19 NLT - An offended friend is harder to win back than a fortified city. Arguments separate friends like a gate locked with bars.

Be mindful of what you listen to, repeat, or share with others. We often find that foolishness is not far from the words we use. All we need to do is look in the mirror.

Don’t let gossip, false accusations, and lies harm friendships. If you've been targeted by them, rise above, forgive, let go, and be free. We can't control what others say, but we can choose how we respond.

You focus on maintaining your character, and God will handle your reputation.
If you tend to gossip and spread false accusations (“stir the pot”), stop! Repent! Go ask for forgiveness—you need to mend both relationships and repair broken bonds.

PRAYER:
Jesus, help my mouth and heart speak only words that bring healing, not harm. Remind me that my words have a much greater impact than I ever imagined, especially when I tend to “gossip” or spread “false accusations.” Change my heart, attitude, and mouth.

SCRIPTURE:
Acts 20:32 NLT - "And now I entrust you to God and the message of his grace that is able to build you up and give you an inheritance with all those he has set apart for himself.

OBSERVATION:
One of the hardest things in life is knowing when it’s time – time to say goodbye. Whether it’s to a job, a career, a way of life, or even a move to a new state or country. When do we know it’s time?

Chapter 20 of Acts gives us some steps to remember in the process, and we see, even in Paul’s life, the struggle of saying goodbye, even though it was time.

After three years of preaching the gospel and establishing the church, leadership, and structure, Paul knew his time had come – God had something else for him to do. He had been faithful in fulfilling his ministry, and though it was not easy, he had to “entrust” the people, leadership, and church to God – for they are God’s, and His alone.

Acts 20:19 NLT - I have done the Lord's work humbly and with many tears. I have endured the trials that came to me from the plots of the Jews.

Acts 20:32 NLT - "And now I entrust you to God and the message of his grace that is able to build you up and give you an inheritance with all those he has set apart for himself.
The word “entrust,” as used in the NLT, is also translated as “commend.”

Commend - To present as suitable for approval or acceptance; to recommend; or to entrust someone or something to another's care.

Entrust - To give someone responsibility or authority over something, or to place something or someone in another person’s care with confidence.

Paul not only had to trust God but also the leaders to whom he had entrusted or commended the church. God is faithful even when we are not. He will take care of His church and work through those entrusted with it. That is how the church has survived over the generations. We must not forget that it was once entrusted to and commended to us. It’s our job to raise up the next generation.

The question is: will we, and have we?

APPLICATION:
Three lessons we can learn from Paul’s life for our “succession plan.”

1. Keep the message the same and don’t alter it – the Gospel.

Acts 20:21 NLT - I have had one message for Jews and Greeks alike--the necessity of repenting from sin and turning to God, and of having faith in our Lord Jesus.

The message of the Gospel will never grow old – we are sinners in need of a Savior. Jesus is still in the business of saving souls.

As it has been said before, “Keep the main thing the main thing!” Keep Jesus as the focus—His work on the cross and making disciples (or teaching others to walk with Him).

2. Your “life’s work” will never end, but your calling will – it’s inevitable. We may think we can go on forever, but is it what God wants, and is it what is best for you and those you are raising up?

Acts 20:24 NLT - But my life is worth nothing to me unless I use it for finishing the work assigned me by the Lord Jesus--the work of telling others the Good News about the wonderful grace of God.

Paul’s work would continue, but in a different setting. He would still serve as a preacher of God’s grace, but in a new role.

Paul would get to see the leadership, and Timothy carry on the ministry's work.

3. Trust and entrust – We must trust God and entrust the work to others so it can continue. God is faithful; His church will endure until He calls us home to be with Him.

Acts 20:32 NLT - "And now I entrust you to God and the message of his grace that is able to build you up and give you an inheritance with all those he has set apart for himself.

Don’t get caught up in the “legacy” of thinking people should remember us for what we did rather than for who we served – Jesus. It’s not our “legacy,” but HIS GLORY!

His glory continues when we let others carry on. Even if it looks different, it will! We are not the same. If we expect everyone to look like us, speak like us, and have the same gifts, we should never allow others to serve. God has given each of us different gifts and callings, all with the same purpose – to serve Him and His church.

When it’s time for us to say goodbye, whether in ministry or in vocation, trust and entrust. Celebrate and encourage. Watch and give God the glory. Be a mentor and the biggest cheerleader for those who carry on.

PRAYER:
Jesus, help me raise up the next generation so they can go farther than I ever could. In doing so, may You receive greater glory!

Why does God ask us to wait? Often, there is something He needs us to learn, or the timing isn't right. In either case, He is teaching us patience and trust in Him.

The NKJV version of this verse helps explain why Paul said he would “be back later, God willing.”

Acts 18:20-21 NKJV - When they asked him to stay a longer time with them, he did not consent, but took leave of them, saying, "I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing." And he sailed from Ephesus.

Paul knew he needed to return for the feast in Jerusalem. All Jewish men were required to be present at certain feasts. Paul was being obedient to God’s Word and, at the same time, open to God, allowing him to return—if it was His will.

APPLICATION:
What in your life has God said “yes,” “no,” or “wait”? Are you like Paul, obedient?

If God has said “no,” are you pouting about it or trying to convince God that you know better? Or have you, like Paul, listened to the Macedonian Call – perhaps He needs you somewhere else?

If God has said “wait,” are you waiting? Or have you taken it as a “no”? If He has said, "wait," be busy with what He has given you to do today. Doing today prepares for tomorrow. Often, the lessons we learn before God says yes are what we need to accomplish what He has for us.

If God has said “yes,” what are you waiting for? In my life, I’ve found that, as much as I don’t like to wait, I often dislike "yes" even more. Why is that? Fear of the unknown, uncertainty, and a sense of unworthiness. All of which can be worse than the wait.

What is the solution to all of this? Be like Paul—may we always begin everything with "The Lord willing." Or, if you prefer the southern version, "Lord willing and the creek don’t rise."

Remember this in all of it:

Proverbs 3:5-6 NLT - Trust in the LORD with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take.
 
Jeremiah 29:11 NLT - For I know the plans I have for you," says the LORD. "They are plans for good and not for disaster, to give you a future and a hope.

PRAYER:
Jesus, help me listen to what You say and do as You ask, even if it means waiting. During the waiting, may I be found looking to You, learning to trust You and the lessons I need. When the time is right, even if You say, “no,” help me listen and obey.

SCRIPTURE:
Acts 19:8-10 NLT - Then Paul went to the synagogue and preached boldly for the next three months, arguing persuasively about the Kingdom of God. But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus. This went on for the next two years, so that people throughout the province of Asia--both Jews and Greeks--heard the word of the Lord.

OBSERVATION:
Acts 19 offers a brief account of Paul’s more than two years in Ephesus. During his time there, he taught for two years in the Hall of Tyrannus and also wrote the book of 1 Corinthians.

This was a response to the Ephesians' request for Paul to stay longer during his second missionary journey (Acts 18:21), which had initially brought him to Ephesus. Before this, the Holy Spirit had not allowed him to go to Ephesus (Acts 16:6).

Paul would reason with the Jews at the synagogue for two months, only to be rejected by those who were “stubborn, rejecting his message and publicly speaking out against the Way” (vs 8-9).

Paul didn't take this rejection personally; instead, he took his message to the place we should as well – the seat of Academia.

We are told that Paul spent the next two years teaching the Word of God at the School of Tyrannus.

GotQuestions.org provides insight into who this Tyrannus was and what his school was used for.

Paul did this for two years. According to some accounts, he would teach during the off-hours, from eleven in the morning to four in the afternoon. This was not only the time in Greek culture to rest from work, but also the school's off-hours.

What a concept! Repurposing academic spaces to teach the Word of God. This was once common in our country, and I hope it returns. One classroom, and school at a time.

APPLICATION:
During this two-year period, Paul performed the duties of a pastor—shepherding, teaching, equipping, and caring for the church.

Ephesians 4:11-13 NLT - Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers. Their responsibility is to equip God's people to do his work and build up the church, the body of Christ. This will continue until we all come to such unity in our faith and knowledge of God's Son that we will be mature in the Lord, measuring up to the full and complete standard of Christ.

We might not have a School of Tyrannus or a Bible College, but we have God’s Word. All we need to do is open it and follow Paul’s example.

Hebrews 4:12 NLT - For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires.

The church needs more of the Word of God and less of man’s opinions. Let us shepherd, teach, and equip the church to carry out the work of the ministry. I venture to say that we will see many “Schools of Tyrannus” spring up, and the Word of God will reach all our cities, states, and nations – even our schools!

PRAYER:
Jesus, help me, as a Pastor, to follow Paul’s example. May I be faithful in shepherding, teaching, and equipping those you have entrusted to my care. I pray that your Word will reach our cities, states, and nation, and even reclaim our schools.

SCRIPTURE:
Acts 18:21 NLT - As he left, however, he said, "I will come back later, God willing." Then he set sail from Ephesus.

OBSERVATION:
We have all heard the saying, “God willing and the creek don’t rise.” But do we really understand what it means?

While it has a figurative meaning—“a plan will be carried out unless unforeseen circumstances prevent it”—there is speculation that it was written in a letter to George Washington by Benjamin Hawkins, the French translator for General George Washington and a North Carolina Congressman. The story goes that Hawkins was summoned back to Philadelphia by then-President Washington, to which Hawkins replied, “God willing and the creek don’t rise.” "Creek" referred to the Creek tribe, and "rising" may have meant an uprising or revolt. This theory is supported by the capitalization of "Creek" in his supposed correspondence.

Although there is no evidence to support the story, it has become a saying or slang that has persisted across generations. I will do this unless something stops me.

Many of us have said or implied it many times in our lives. Not in a negative way, but to let others know that if the Lord permits, I will do it.

This is what Paul explained to those in Ephesus who wanted him to stay. Two years earlier, in Acts 16, the Holy Spirit had hindered Paul from traveling to Ephesus.

It said God answers us in three ways: Yes, No, or Wait. We usually dislike two of those. Can you guess which ones?

One of the hardest things to face is “wait.” We often see it as a “no,” but if we listen, God is saying, “not yet.”

Why does God ask us to wait? Often, there is something He needs us to learn, or the timing isn't right. In either case, He is teaching us patience and trust in Him.

The NKJV version of this verse helps explain why Paul said he would “be back later, God willing.”

Acts 18:20-21 NKJV - When they asked him to stay a longer time with them, he did not consent, but took leave of them, saying, "I must by all means keep this coming feast in Jerusalem; but I will return again to you, God willing." And he sailed from Ephesus.

Paul knew he needed to return for the feast in Jerusalem. All Jewish men were required to be present at certain feasts. Paul was being obedient to God’s Word and, at the same time, open to God, allowing him to return—if it was His will.

APPLICATION:
What in your life has God said “yes,” “no,” or “wait”? Are you like Paul, obedient?

If God has said “no,” are you pouting about it or trying to convince God that you know better? Or have you, like Paul, listened to the Macedonian Call – perhaps He needs you somewhere else?

If God has said “wait,” are you waiting? Or have you taken it as a “no”? If He has said, "wait," be busy with what He has given you to do today. Doing today prepares for tomorrow. Often, the lessons we learn before God says yes are what we need to accomplish what He has for us.

If God has said “yes,” what are you waiting for? In my life, I’ve found that, as much as I don’t like to wait, I often dislike "yes" even more. Why is that? Fear of the unknown, uncertainty, and a sense of unworthiness. All of which can be worse than the wait.

What is the solution to all of this? Be like Paul—may we always begin everything with "The Lord willing." Or, if you prefer the southern version, "Lord willing and the creek don’t rise."

Remember this in all of it:

Proverbs 3:5-6 NLT - Trust in the LORD with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take.
 
Jeremiah 29:11 NLT - For I know the plans I have for you," says the LORD. "They are plans for good and not for disaster, to give you a future and a hope.

PRAYER:
Jesus, help me listen to what You say and do as You ask, even if it means waiting. During the waiting, may I be found looking to You, learning to trust You and the lessons I need. When the time is right, even if You say, “no,” help me listen and obey.

SCRIPTURE:
Acts 17:6 NLT - … "Paul and Silas have caused trouble all over the world," they shouted, "and now they are here disturbing our city, too."

OBSERVATION:
Acts 17 begins with Paul, Silas, and Timothy in Thessalonica. Following his usual practice, Paul went to the local synagogue and began preaching the Gospel.

Acts 17:2-3 NLT - As was Paul's custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, "This Jesus I'm telling you about is the Messiah."

The message of Jesus as the suffering Messiah who rose from the dead was his central message, and many believed, but some were jealous.

Acts 17:5 NLT - But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.

Why was this message so offensive? Because in their minds, the Messiah had not yet arrived. They expected a political leader to liberate the Jews from Roman tyranny. Yet Jesus came as the suffering Messiah, who defeated a greater enemy: sin, death, and hell.

Those “troublemakers” who were used to try to stop what Paul was saying actually gave a compliment. What they intended as an insult turned out to be true.

Acts 17:6 NLT - … "Paul and Silas have caused trouble all over the world," they shouted, "and now they are here disturbing our city, too."

A quick look at other translations really gives us a sense of what's going on:

Acts 17:6 NKJV - …"These who have turned the world upside down have come here too.”
 
Acts 17:6 NASB20 - …"These men who have upset the world have come here also.”

How can two people cause trouble “all over the world"? It was not Paul and Silas who caused the trouble; the “troublemakers” argued that the message itself was the cause.

Paul and Silas didn't see this message as world-changing because they were obnoxious, rude, or self-righteous. Instead, in their view, it was troubling and upsetting because it was turning everything upside down.

APPLICATION:
When the Gospel—the Good News—is preached effectively, it can be painful at first. I understand this might seem odd to some, but consider it. If it doesn’t turn our world upside down, it still disrupts our current way of life and leaves us uncomfortable with where we are. The Gospel is not being truly preached.

The truth is, as mentioned earlier, it turns our world “right side up.” The chains that bind us refuse to let us go—those “troublemakers” in our soul resist seeing things the way they should be—FORGIVEN and FREE.

Too often, when the Gospel is ignored or rejected, we find ourselves like the demonic man who was bound, tormented, and without hope – until Jesus!

Mark 5:15 NKJV - Then they came to Jesus, and saw the one who had been demon-possessed and had the legion, sitting and clothed and in his right mind. And they were afraid.

Paul was so confident in the message of the Gospel that he declared:

Romans 1:16 NLT - For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes--the Jew first and also the Gentile.

Find freedom today, and let Jesus turn your world “right side up." There is hope, and His name is Jesus!

PRAYER:
Jesus, may my life and testimony be recognized as one that is “causing trouble all over the world.” Not because I am obnoxious, self-righteous, or rude, but because of the HOPE of the GOSPEL of JESUS CHRIST, lived out in my life.

SCRIPTURE:
Acts 16:25-26 NLT - Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off!

OBSERVATION:
In Acts 16, we see three notable events unfold, each leading to the salvation of others. God would use each of these events to bring others to Himself through what each was going through.

We see that after parting ways with Barnabas, Paul brings Timothy along on his missionary journeys.

This shows us that God uses all things in our lives—even the complicated stuff, like strained relationships. Timothy became a young apprentice to Paul and was often called “his son in the faith.” Through this challenging situation, “good” was evident.

We also see that the Holy Spirit twice kept Paul and Silas from preaching the good news in certain towns (vs 6-10). Often, when God changes “our” plans, we don’t see them as divine appointments but as inconveniences to getting what “I want.” The result was a great move of God, greater than Paul could ever have imagined.

Lastly, we see that when Paul heard the Macedonian call (vs 9), he and Silas ended up in prison, not what he had expected. Yet it was what God would use to save many.

All three of these events ended with the same outcome – furtherance of the Kingdom of God.

Should that not be our ultimate goal, no matter the discomfort, changes of plans, and heartache we sometimes experience? Seeing those come to salvation and a relationship with Jesus Christ is worth our “minor” inconveniences.

APPLICATION:
What things in our lives, like imprisonment and earthquakes, can God use to set people free? This is not something we often consider when we go through difficulties. By no means am I trying to trivialize what you may be going through, but rather to help you and me realize that God can use these things — and the way we respond to them — to draw others to Himself.

Paul and Silas were beaten and thrown into prison for freeing a demonic girl (vs 16-20). How unfair is that?

But while in prison, Paul and Silas, rather than grumbling and complaining, worshiped. When they did, we saw something amazing happen:

Acts 16:25-26 NLT - Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off!

What are the doors that need opening and the chains that need to fall in your life? What about those around you?

Instead of grumbling and complaining, try worship and praise, and see how God may use your “earthquakes” and “imprisonment” to lead others to salvation. You may hear, as Paul and Barnabas did, those watching say:

Acts 16:30 NLT - …"Sirs, what must I do to be saved?"

PRAYER:
Jesus, thank You for using everything, even my toughest circumstances, as opportunities to share Your love with those around me. May I find my strength, peace, and Joy in You, not in my circumstances. And may those who observe see a God who loves, saves, and is gracious and merciful to everyone who comes to Him.

SCRIPTURE:
Acts 15:41 NLT - Then he traveled throughout Syria and Cilicia, strengthening the churches there.

OBSERVATION:
Why does God allow disputes, contentions, and sharp disagreements while at the same time strengthening the Church? Because He chooses to use flawed men to carry on His work.

At the end of Acts chapter 15, Paul and Barnabas argue. It was a sharp contention (NKJV), a strong disagreement (NLT). We may never know who was right and who was wrong, we may never know. Yet God still used it—and uses us—flawed individuals.

What makes this “initially” so tragic is that there had already been a sharp contention within the church over whether Gentiles should convert to Judaism, be circumcised, and follow the law. Legalism tried to trump the grace of God, but grace won the day.

You would think that such a trivial dispute, compared with what had just happened, would be easy to resolve. Yet we see Paul and Barnabas part ways.

Paul was not pleased with John Mark because he believed Mark had abandoned them without cause (Acts 13:13). This did not sit well with Paul. Barnabas, as John Mark's cousin and constant encourager, felt it was important to give John Mark another chance to join the missionary work.

This disagreement was not about doctrine, legalism versus grace, circumcision, or church management. It was about an individual.

At some point, Paul, Barnabas, and John Mark reunited.

2 Timothy 4:11 NKJV - Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry.

What matters is that they allowed God to work, heal, and change everyone involved, including Barnabas. Don’t let disagreements keep you from growing and encouraging.

This could have stopped the most important thing—a growing church—but division and contention never foster healthy growth.

APPLICATION:
This contention between Paul and Barnabas could cause us to overlook one important truth about this passage:

Acts 15:41 NLT - Then he traveled throughout Syria and Cilicia, strengthening the churches there.

God had plans for all four men—Paul, Silas, Barnabas, and John Mark—for evangelism and for strengthening the Church. We do not always understand why God moves people around, and we should never treat disagreements as final. God uses these moments for His glory, working in the hearts of those involved to bring restoration.

“God chooses to use crooked sticks to draw straight lines,” as one of my spiritual mentors often says. He’s right.

Don’t let frustration with others derail the mission God has called us to: evangelism, encouragement, and strengthening the Church.

Who should you reach out to today to make things right? There is work to do, and everyone is important—God uses even the John Marks and Pauls of life to accomplish His purposes.

PRAYER:
Jesus, help me see the value of every person in ministry. All have a place, and though I may not always agree with them, remind me that You use me—a crooked stick—to draw straight lines. You use me despite who I am and choose to allow me to be part of Your Church, ministry, and work.

SCRIPTURE:
Acts 14:15-17 NLT - "Friends, why are you doing this? We are merely human beings--just like you! We have come to bring you the Good News that you should turn from these worthless things and turn to the living God, who made heaven and earth, the sea, and everything in them. In the past he permitted all the nations to go their own ways, but he never left them without evidence of himself and his goodness. For instance, he sends you rain and good crops and gives you food and joyful hearts."

OBSERVATION:
Why is it that we, as humans, tend to worship everything—including other humans—instead of the living God? We are often drawn to those who are attractive, intelligent, strong, and charismatic, believing they are more than they are.

Not much has changed over the generations. It began in Egypt, when the people of Israel were in bondage, and continued when they begged Aaron to make a golden calf to worship. Later, the nation of Israel demanded a king instead of allowing God to lead them.

Saul was the people’s choice—tall, dark, and handsome—all the qualities they believed made a great king. Yet Saul proved to be the opposite of what the people needed. That is often where the problem lies—we want anything or anyone other than God Himself. Why? Misunderstanding and misinformation.

Because we have not seen God physically, some find it hard to believe. Yet they fail—or refuse—to recognize the evidence of His presence all around them.

In Acts 14, Paul and Barnabas came to Lystra to preach the Good News. Among the listeners was a man, crippled from birth, who believed their message. This was significant because the people of Lystra were steeped in Greek mythology. According to their legends, Zeus and Hermes once visited mankind in human form, but only an elderly couple welcomed them. As punishment, the gods destroyed everyone else. Ever since, people have sought to “appease” the gods, hoping not to miss them if they return.

This crippled man had spent a lifetime trying to appease gods who could not save him. But when he heard the truth about Jesus, he believed—and was made whole.

Acts 14:9-10 NLT - and listening as Paul preached. Looking straight at him, Paul realized he had faith to be healed. So Paul called to him in a loud voice, "Stand up!" And the man jumped to his feet and started walking.

There was no hesitation—he jumped and was instantly healed. Years of fruitless appeasement were replaced by a single moment of faith in the living God.

Yet the crowds, instead of worshiping God, began worshiping Paul and Barnabas, calling them Zeus and Hermes. In their ignorance, they tried to sacrifice to them, unwilling to miss what they believed was another divine visitation.

APPLICATION:
Who or what do you serve or worship? If it is anything other than the true and living God, it is merely an attempt to appease. Like the crippled man, how long have you searched for fulfillment, only to be left empty and hopeless?

Hope has come through Jesus Christ. From the beginning, God has revealed His goodness—even when we failed to recognize it. The appeasement we strive for was already accomplished on the cross. When Jesus said, “It is finished,” He meant the debt was fully paid.

Don’t miss Jesus, as the people of Lystra missed the truth. He came in the flesh and paid for your sins. His hand is extended—will you, like the crippled man, believe and stand up? Only Jesus can make you whole, and He offers this gift freely.

Ephesians 2:5, 8 NLT - that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God's grace that you have been saved!) ... God saved you by his grace when you believed. And you can't take credit for this; it is a gift from God.

Take a moment to reflect on all that God has done for you. As Paul said, the evidence of His goodness is all around you. His hand is stretched out—will you take it today?

PRAYER:
Jesus, thank You for the cross and for the gift of salvation You secured there. Help me lay aside all the things I try to worship or appease, and turn to You alone, the true and living God.