SCRIPTURE:
John 2:5 CSB - "Do whatever he tells you," His mother told the servants.

OBSERVATION:
John, while recounting the first miracle of Jesus—turning water into wine—records one of the most vital lessons for us as followers and servants of Jesus:

“Do whatever He tells you…” (John 2:5)

At the very start of Jesus’ earthly ministry, His mother recognized His authority and shared this simple yet powerful truth with the servants present: "Do whatever He tells you."

I don’t think this was because Mary was a “super saint” or divine, but because she chose to believe what God said about Jesus. She trusted that God sent him and that His word could be trusted.

Now imagine being one of the servants at this wedding feast. The wine had run out—a major social mistake in that time and culture. This would have been considered an insult to both the guests and the family. The celebration, which usually lasted seven days, had only reached day three. The pressure on the servants must have been intense.

Mary saw a chance for Jesus to act. While her motives may not have been completely pure, her advice to the servants was definitely right: Do whatever He tells you.

Are we willing, like those servants, to do the same?

What impossible situations are you dealing with? Are you searching for “Plan B,” or do you turn to Jesus and obey—do whatever He tells you?
Jesus gave the servants two straightforward commands:

• Fill the jars with water (Vs 7).
• Take it to the headwaiter (Vs 8).

The result:

John 2:9-10 CSB - When the headwaiter tasted the water (after it had become wine), he did not know where it came from -- though the servants who had drawn the water knew. He called the groom and told him, "Everyone sets out the fine wine first, then, after people are drunk, the inferior. But you have kept the fine wine until now."

When we follow what Jesus says, the outcome is far better than anything we could have ever imagined.
 
The question still stands: Are we willing to do whatever He says?

APPLICATION:
My former pastor, Doug Wagner (Calvary Chapel Woodland), often said: “God uses crooked sticks to draw straight lines.”

What we see as hopeless, unreasonable, or impossible—God sees as opportunity.

Jesus could have performed the miracle without anyone’s help. A nod of His head, and wine would have flowed abundantly. But instead, He chose to involve those present, giving them the chance to participate in something miraculous—something they could never have done alone.

What is Jesus asking you to do today—even when faced with difficult or confusing circumstances?

Will you do as Mary told the servants, “Do whatever He tells you”?

There is great joy (like the wine) that flows when we follow His lead. It may not be easy, but the outcome far outweighs the struggle.
 
PRAYER:
Jesus, thank You for Your faithfulness. Thank You that You still use Your servants to do great things—even in the face of extreme difficulty. Truly, You use crooked sticks to draw straight lines. Today, in the present moment and situation I find myself in, may I do as Mary instructed—“Do whatever He tells you.” I am Your servant. Lead me where You will.

SCRIPTURE:
John 1:14 CSB - The Word became flesh and dwelt among us. We observed his glory, the glory as the one and only Son from the Father, full of grace and truth.

OBSERVATION:
In his opening prologue, John clears up a common misunderstanding about who God is.

God is not a wrathful and vengeful deity, sitting on His throne, waiting for us to mess up so He can punish us. And Jesus is not standing between the Father and us, desperately begging Him not to destroy us.
 
Quite the contrary is true—Jesus is God in the flesh. His nature and character are perfectly revealed to humanity.

John tells us what that nature is: “Full of grace and truth.”

This is one of the most crucial—and most misunderstood—doctrinal truths in all of Scripture. Missing this means missing the true nature of God.

If Jesus is God in the flesh, then God Himself is full of grace and truth.

God is perfectly fair and balanced. Yes, sin had to be dealt with. Yes, judgment was deserved. But grace took the full punishment in the person of Jesus, who was full of grace and truth.

So what makes us see God as only one thing or the other? It’s when we take our eyes off Jesus.

In John 1, John the Baptist twice declares: “Look! The Lamb of God, who takes away the sin of the world.” (John 1:29, 36)

Why say it twice? Because we need to be reminded again and again: Only God—not good works, not morality, not self-righteousness—removes sin. That is both truth and grace.

So why do we sometimes forget about grace as we grow in our faith?

We tend to focus only on truth—criticizing others for not being as righteous as we believe we are—forgetting that we also were once lost sinners, saved by grace.

And why do some become so captivated by grace that they forget about truth?

We ignore the truth that God is holy, and He calls His people to holiness as well. We begin to accept sin under the guise of grace, forgetting that true grace transforms us. Genuine grace always guides us toward truth—toward holiness, toward Christlikeness.

Grace and truth keep us balanced as believers. We need both.

APPLICATION:
The answer lies in what John the Baptist said twice.

John 1:29 CSB - The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!

John 1:36 CSB - When he saw Jesus passing by, he said, "Look, the Lamb of God! "

Keep your eyes on Jesus. He is full of grace and truth. Don’t fixate on one or the other—focus on Him.

Let that be the most important thing about Jesus in our lives as well. If we keep our eyes fixed on Him, grace and truth will flow from our lives—because they flow from His.

Walk in the freedom of His amazing grace and truth today.

PRAYER:
Jesus, thank You for grace and truth—The truth that my sin was too great for me to atone for, and the grace that You paid for it in full. Thank You for the grace by which I am saved. As I walk in this amazing grace, may my life reflect both grace and truth—so that those around me see not just one or the other, but You. Thank You for Your amazing grace.

SCRIPTURE:
Luke 24:1-2 NLT - But very early on Sunday morning the women went to the tomb, taking the spices they had prepared. They found that the stone had been rolled away from the entrance.

OBSERVATION:
Victor Hugo, the renowned author of Les Misérables, wrote, “Even the darkest night will end, and the sun will rise.” So it was true on the third day. The Feast of Passover had come, the Lamb was slain, and three days later, He was alive.

Early on a Sunday morning—when the storm clouds cleared—the Son started to shine!

This is true both scientifically and spiritually.

When storm clouds clear, the sun can appear very bright because the particles in the atmosphere that scatter light decrease, making the sky clearer and the sunlight more intense. The remaining clouds create a beautiful contrast, and the scattered light beams visible through the gaps are called crepuscular rays, sunbeams, or God rays. Catching the sunlight just right, the sky turns deep orange or pink while the horizon fades to deep blue or purple.

The three women who arrived early that morning to see the place where Jesus had been laid found the stone rolled away—the clouds were clearing, and the Sun was shining. As they considered what had taken place and where His body might be, they heard the words that would change them forever.

Luke 24:5-6 NLT - "Why are you looking among the dead for someone who is alive? He isn't here! He is risen from the dead! Remember what he told you back in Galilee.”

He has risen from the dead! And if He has risen, then the darkness of despair, sin, and death has been defeated, and a new day has dawned in all its glory. All that once bound us and held us captive has now been conquered, leaving nothing but the magnificent glory of Jesus Christ—more vivid, bright, and glorious than the sun after a storm.
 
Matthew 4:16 NLT - “The people who sat in darkness have seen a great light. And for those who lived in the land where death casts its shadow, a light has shined."

APPLICATION:
Though that early morning began with Jesus rising from the dead, the disciples still struggled with disbelief. The women had reported the resurrection, but doubt still clouded their minds. Suddenly, the words they needed to hear called out to them amid their storm.

Luke 24:36 NLT - …Jesus himself was suddenly standing there among them. "Peace be with you," he said.

Luke 24:38-39 NLT -  "Why are you frightened?" he asked. "Why are your hearts filled with doubt? Look at my hands. Look at my feet. You can see that it's really me. Touch me and make sure that I am not a ghost, because ghosts don't have bodies, as you see that I do."

Today, you might feel like the three women at the tomb—or the disciples in disbelief. The evidence of His love is undeniable, and He still bears the scars for our sins. Even if your life still feels stormy, remember:

“Even the darkest night will end, and the sun will rise.” He is risen indeed!

Let Jesus calm the storms in your life, remove the “particles” of sin, let the light of His grace shine through, and realize that a new day has dawned. Salvation has come through the blood of Jesus Christ.

PRAYER:
Thank You, Jesus, for rising on the third day. Death could not keep You down; the storm of sin was defeated at the cross. Through Your death, burial, and resurrection, I receive forgiveness of sins and eternal life.

SCRIPTURE:
Luke 23:34 NLT - … "Father, forgive them, for they don't know what they are doing."

OBSERVATION:
Not much has changed in 2,000 years. Humanity still feels “entitled” to what it had no part in—salvation. When the guilty demand to be treated as if innocent, a problem arises. But with every problem, there is a solution—Jesus.

If you do a quick online search for the word entitled, this is what you find:

The word 'entitled' has two main meanings: it can mean having a right to something, or it can describe someone who acts as if they have special privileges without earning them.
 
Definitions and Usage:

1. Having a right or claim: This is a neutral and formal use of the word, often seen in legal or official contexts.
   1. Example: “This ticket entitles the bearer to free admission.”
2. Believing one deserves special privileges: This is a negative, informal use that refers to a “sense of entitlement.”
   1. Example: “Entitled individuals often feel they deserve perfect treatment and don't consider what they receive as a gift, but as a right.”

This was the attitude of the day in Luke chapter 23—and it persists today.

The chapter begins with a kangaroo court—an unofficial court held by a group of people determined to find someone guilty, especially without good evidence.

Luke 23:1-2 NLT - Then the entire council took Jesus to Pilate, the Roman governor. They began to state their case: "This man has been leading our people astray by telling them not to pay their taxes to the Roman government and by claiming he is the Messiah, a king."

They brought false charges. None of them was true. In fact, Jesus was entirely innocent, while the religious leaders were guilty of lying in their testimonies.

Three times in this chapter, Jesus’ innocence was declared—each time met with shouts of opposition.

• Herod and Pilate (vv. 13–16)
• The criminal on the cross (vv. 39–43)
• The Roman officer (vv. 47–48)

They all said the same thing: Innocent!

Just as we see three times that Jesus was declared innocent, we also see three examples of people claiming entitlement:

• The religious leaders (vv. 18–25)
• The crowd and soldiers (vv. 35–38)
• The second criminal on the cross (v. 39)

Yet, despite man's attempts to claim entitlement, God had a plan.

APPLICATION:
The sobering truth is this: we are not entitled to salvation, but salvation has entitled us.
It may seem like a contradiction, but it’s not.

We need to recognize that we are not good enough, do enough, work enough, or have the religious background of a “saint” to believe we deserve salvation.

Romans 3:23-25 NLT - For everyone has sinned; we all fall short of God's glorious standard. Yet God, with undeserved kindness, declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past…

Since salvation is a gift of grace—unearned, undeserved, and given to those who don't deserve it—we are entitled to its benefits: forgiveness of sins and eternal life.

Romans 6:23 NLT - For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord.

Let us understand what our “entitlement” truly means through the words of Jesus on the cross:

Luke 23:34 NLT - … "Father, forgive them, for they don't know what they are doing."

We cannot demand salvation—only accept it as a gift. Use your entitlement wisely!

PRAYER:
Jesus, thank You for the cross. Thank You that through it I have the right—the entitlement—to salvation, forgiveness, and eternal life. Not because of me or what I deserve; if it were, I would deserve punishment, damnation, and eternal separation from You. All glory, honor, praise, and all I am belongs to You—for I am entitled to nothing except what You have freely given.

SCRIPTURE:
Luke 22:38 NLT - "Look, Lord," they replied, "we have two swords among us." "That's enough," he said.

OBSERVATION:
Luke chapter 22 begins Jesus' journey to the cross. It starts with Judas agreeing to betray Jesus, followed by the celebration of the Feast of Unleavened Bread—the Last Supper. During this time, Jesus announced His betrayer—Judas—which led to an argument among the disciples over who was the greatest, likely provoked by Peter. Then came Jesus’ revelation that Peter would deny Him, not the same as Judas, who betrayed Him. All of this brings us to today’s verse.

Jesus knew that the disciples did not yet fully understand what was about to happen. Peter, with good intentions, tried to rally the disciples to defend Jesus—even to die for Him. When Jesus told them to “be ready,” Peter took it literally.

Luke 22:36 NLT - "But now," he said, "take your money and a traveler's bag. And if you don't have a sword, sell your cloak and buy one!”

Hearing this, Peter—probably one of the two holding a sword—spoke up:

Luke 22:38 NLT - "Look, Lord," they replied, "we have two swords among us." "That's enough," he said.

Jesus was not telling His disciples to fight or defend Him with violence. He had already said that He could summon a multitude of angels to help Him. No, Jesus was saying that the time for His betrayal and crucifixion had come. Three times in this chapter, Jesus told them it would be so.

Luke 22:15-16 NLT - Jesus said, "I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won't eat this meal again until its meaning is fulfilled in the Kingdom of God."
 
Luke 22:22 NLT – “For it has been determined that the Son of Man must die. But what sorrow awaits the one who betrays him."
 
Luke 22:37 NLT – “For the time has come for this prophecy about me to be fulfilled: 'He was counted among the rebels.' Yes, everything written about me by the prophets will come true."

When Jesus reminded the disciples of their past mission, He was preparing them for what was to come:

Luke 22:35-36 NLT - …"When I sent you out to preach the Good News and you did not have money, a traveler's bag, or an extra pair of sandals, did you need anything?" "No," they replied. "But now," he said, "take your money and a traveler's bag. And if you don't have a sword, sell your cloak and buy one!”

Jesus told them, “Be ready—the time has come; my departure is near.” Soon after, Jesus went to the garden to pray while the disciples slept. So much for their promise to defend Him—even to die for Him.

Jesus understood that he had to face this on his own. His disciples, though well-meaning, couldn't handle what was coming. He had to do it—no one else could.

APPLICATION:
When Jesus said, “That’s enough,” He wasn’t suggesting that two swords would be enough to fight those coming to arrest Him. His words held a deeper meaning—one that’s often overlooked in our own situations.

The phrase could be rendered, “Enough of this!” Jesus was saying, “Enough of this talk. I know what I must do. You may not understand now, but later you will.”

Many have taken these words to develop entire doctrines, but Jesus intended something much simpler. The sword could not save—only the Savior could. The sword brings death, but the cross brings life. If salvation depended on the sword, we would still be fighting today—but because of the cross, “It is finished!”

What is it that you have been fighting, trying to help Jesus in? Are there areas in your life where Jesus has told you to be ready, yet instead of drawing near, you draw your sword?

Peter did exactly that:

Luke 22:49-51 NLT - When the other disciples saw what was about to happen, they exclaimed, "Lord, should we fight? We brought the swords!" And one of them struck at the high priest's slave, slashing off his right ear. But Jesus said, "No more of this." And he touched the man's ear and healed him.

Jesus was saying, “Enough… no more of this.” The question is—do we trust Him in every circumstance?

PRAYER:
Jesus, help me listen and let You do what only You can. I hear the warning—help me respond. Teach me when to be still and trust that You are in control.

SCRIPTURE:
Luke 21:3-4 NLT - "I tell you the truth," Jesus said, "this poor widow has given more than all the rest of them. For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has."

OBSERVATION:
Luke chapter 21 begins with the account of the Widow’s Offering—commonly known as the Widow’s Mite. It is believed this may have happened right after Jesus criticized the scribes for devouring widows’ houses (Luke 20:45-47), when this woman came and placed two coins into the offering box.

There is a significant principle in this brief account—God observes how much we give, but He cares much more about the motive of the heart than the size of the gift.
We are not told how much the rich gave, but the poor widow gave two mites.

But the woman gave two mites. She could have given just one, which would have been half of what she had, but she chose to give everything.

The rich, it says, gave from their surplus—you might say, from their interest. It was not difficult, but rather a display of how generous their gift was. According to the NLT, they “gave a tiny part” of their surplus.

Many people today admire the super wealthy who give generously. Since they may have billions, even a small donation can seem significant. Yet few have given everything they own. That would truly be remarkable. However, this is not what Jesus is talking about. The real issue is the heart, not the wealth.

APPLICATION:
How can we apply this to our lives today? Should we give more—or give everything we have? Not necessarily. God cares more about the heart than the size of the gift. What He desires most isn't our wealth—He doesn’t need it; He owns the cattle on a thousand hills. God isn’t broken financially. What He wants is the most important thing—our heart.

Jesus said:

Luke 12:34 NLT - Wherever your treasure is, there the desires of your heart will also be.
What do I treasure more than God? That is what He is searching for—that is where our hearts truly belong.

Is God our treasure? Do we pursue Him as we would pursue buried treasure and hidden wealth?

Jesus shared this principle in Luke chapter 7: He who is forgiven much, loves much; but someone who is forgiven little, loves little. The truth is, our sin was not small—it was costly. One sin—my sin, your sin—sent Jesus to the cross.

Jesus left these words with the church in Ephesus:

Revelation 2:2-5 NLT - "I know all the things you do. I have seen your hard work and your patient endurance. I know you don't tolerate evil people. You have examined the claims of those who say they are apostles but are not. You have discovered they are liars. You have patiently suffered for me without quitting. "But I have this complaint against you. You don't love me or each other as you did at first! Look how far you have fallen! Turn back to me and do the works you did at first. If you don't repent, I will come and remove your lampstand from its place among the churches.

Does Jesus have all—or just part—of our heart? Are we willing to give Him everything, like the widow?
 
Jesus paid it all, all to Him I owe; Sin had left a crimson stain—He washed it white as snow.

PRAYER:
Jesus, thank You for giving Your all. May my heart be completely Yours. It is the least I can give for such an incredible gift of salvation. Bring me back to that place of first love—the most important place. May my life reflect Your love, for I have been forgiven much.

SCRIPTURE:
Luke 20:17 NLT - Jesus looked at them and said, "Then what does this Scripture mean? 'The stone that the builders rejected has now become the cornerstone.'

OBSERVATION:
Luke chapter 20 starts with a demand from the religious leaders:

Luke 20:2 NLT - They demanded, "By what authority are you doing all these things? Who gave you the right?"

Previously, in chapter 19, after riding into Jerusalem on a donkey amid shouts of "Hosanna"—"Save now"-Jesus went to the temple and cleansed it. It was a sign of what was to come. Jesus vividly illustrated what needed to be done to reform the religious system of that time. Rules, regulations, and rituals had obstructed what the temple was meant to be—a place to meet with God, find restoration, experience refreshment, and rejoice in God Almighty. Yet it had become, as Jesus said:

Luke 19:46 NLT -  …"The Scriptures declare, 'My Temple will be a house of prayer,' but you have turned it into a den of thieves."

The religious leaders had turned it into something God never meant. Jesus was there to show what God actually intended. This made the people marvel, and the religious leaders started plotting how to kill Him.

All of this raised the question, “Who gives you the right?” Jesus responded with a question:

Luke 20:3-4 NLT - "Let me ask you a question first," he replied. "Did John's authority to baptize come from heaven, or was it merely human?"

Jesus knew they would not answer because they feared what people might think or do. Then, he shared the Parable of the Evil Farmers.

In this parable, Jesus uses a vineyard—a common symbol of Israel. The vineyard was leased to farmers, symbolizing the Jewish religious leaders. This prompts the Owner—God—to send His “beloved Son,” whom they murdered, foreshadowing what they would soon do to Jesus.

Throughout the Old Testament, a rock or stone symbolized God’s presence. Jesus declared that He was that Rock—the one the “builders rejected.” In the minds of the religious leaders, Jesus did not meet their requirements, yet everything the prophets had spoken was being fulfilled right before their eyes. Jesus was and is the Cornerstone, the foundation upon which the Church is built. He is the One on whom our faith, forgiveness, and future rest—nothing else!

APPLICATION:
What does this mean for you and me?

“The stone that the builders rejected has now become the cornerstone.”

Without our Cornerstone—who bore all the weight, stress, and punishment for our sin—there would be nothing for us to stand on. We could never stand before a holy God.
Jesus quotes from Psalm 118, The Rock of Salvation:
 
Psalm 118:22-29 NKJV - The stone which the builders rejected has become the chief cornerstone. This was the LORD's doing; it is marvelous in our eyes. This is the day the LORD has made; we will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity. Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. God is the LORD, and He has given us light; bind the sacrifice with cords to the horns of the altar. You are my God, and I will praise You; You are my God, I will exalt You. Oh, give thanks to the LORD, for He is good! For His mercy endures forever.

From the triumphal entry to the cross, all of it was part of the Cornerstone’s work. Jesus would bear all the weight, sin, and shame that we might stumble upon—fall on—Him, our Rock.

Luke 20:18 NLT - "Everyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on."

We can either be crushed or broken; the choice is ours. One leads to sorrow, the other to life. Choose wisely.

PRAYER:
Jesus, thank You for being my Cornerstone. You hold me together, bear the weight of my sin, and provide a solid foundation for me to stand on. I gladly rely on You, for Your love endures forever. Save me now, I pray. Blessed is the One who comes in the name of the Lord!

SCRIPTURE:
Luke 19:41-42 NLT - But as he came closer to Jerusalem and saw the city ahead, he began to weep. "How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes.

OBSERVATION:
Not much has changed in 2,000 years. Humanity still searches for the “way to peace,” waiting for the right policy, program, or leader to bring it. For 2,000 years, the Way of Peace has stood before them, yet many still refuse to accept Him.

In Luke chapter 19, we see Jesus riding into Jerusalem during what is known as the triumphal entry. The very title of this event can cause people to misunderstand what Jesus was doing—just as many did in His day.

The people were searching for a leader, a king who could overthrow the Romans and restore Israel. However, Jesus was not coming to be king and conquer Rome—He came to be KING and conquer sin, a much greater enemy than Rome.

Jesus did not enter Jerusalem on a warhorse like a conquering general or victorious king. Instead, He rode on a donkey, a colt that had never been ridden before. The colt was a sign of royalty, for He is and always will be the Prince of Peace.

As Jesus entered as the Prince of Peace, ready to conquer sin and death and to claim His rightful place as King of kings, the people started singing songs of praise.

Luke 19:38 NLT - "Blessings on the King who comes in the name of the LORD! Peace in heaven, and glory in highest heaven!"

What could cause the crowd to shift from their exaltation and praise to shouts of “Crucify Him”?

APPLICATION:
We must be careful not to see Jesus just as someone who came to “fix” our society. Without His cross, grace and mercy wouldn’t exist. Without peace with God, there can be no peace from God. The goal is not to fix, but to save.

This, in my opinion, is what caused Jesus to weep—because the people did not recognize their need for salvation, but instead looked for a king to bring peace. This shift would cause the crowds to change their cries of Hosanna (“God save”) to “Crucify Him!” Yet, both were necessary to achieve the peace they truly desired.

As we pray for peace in our world and for those around us today, let our words be the prayer of Jesus:

“How I wish today that you of all people would understand the way to peace.”

The path to true peace has been cleared, made straight, and fully achieved through the cross of Jesus. The peace the world desires can only be found in Him. Let us pray that eyes will be opened and hearts will turn to Jesus to discover true, lasting peace—peace that only the Prince of Peace can provide.

Share the Good News: we can experience the peace of God because we have peace with God through Jesus Christ.

The warning is clear—a day will come when “it is too late, and peace is hidden from your eyes.”

May our eyes be opened to the true peace that only Jesus Christ can bring.

PRAYER:
Jesus, as You prayed, I pray—“How I wish today that you of all people would understand the way to peace.” As the world grows darker and more desperate for peace, may You shine brightly in me. May my life be a beacon, a lighthouse that warns of danger to come and points to the way of salvation.

SCRIPTURE:
Luke 18:6-8 NLT - Then the Lord said, "Learn a lesson from this unjust judge. Even he rendered a just decision in the end. So don't you think God will surely give justice to his chosen people who cry out to him day and night? Will he keep putting them off? I tell you, he will grant justice to them quickly! But when the Son of Man returns, how many will he find on the earth who have faith?"

OBSERVATION:
In Luke chapter 18, Jesus tells a parable about prayer and perseverance in prayer—never giving up. This word 'persistent' is one we frequently use but may not fully understand.

“Persistent” describes something that continues or lasts longer than usual, often despite difficulty or opposition, or something that is constantly repeated.

We can easily relate to ongoing annoyance or a lingering health issue, but persistence in something that demands time, energy, and sacrifice is often something we’d prefer to avoid. Why is that?

Jesus gave us the answer! In the NKJV, the phrase 'never give up' is translated as 'never lose heart.' Often, our persistence ends when we lose heart.

Unlike the widow who approached the unjust judge—who had neither fear of God nor intention of doing what was right—we often give up too quickly. Still, the widow kept coming, persistently.

Finally, after the judge grew tired, he conceded and granted her request. He admitted the woman was driving him “crazy.” Her persistence overcame significant obstacles, discouragement, and delays until the answer was reached.

APPLICATION:
Jesus asked a very sobering question regarding prayer:

Luke 18:8 NLT - “…When the Son of Man returns, how many will he find on the earth who have faith?"

What have we been praying for? Are we praying amiss? Or have we given up hope when prayer becomes hard? Often, we lose faith before seeing the answer.

As we pray for the lost, remember what Jesus said:

John 3:16-17 NLT - "For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him."

When we pray for answers, remember what Jesus said:

Luke 11:9-10 NLT - "And so I tell you, keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened."

Finally, when you're praying for provision, remember what Jesus said:

Luke 12:29-32 NLT - "And don't be concerned about what to eat and what to drink. Don't worry about such things. These things dominate the thoughts of unbelievers all over the world, but your Father already knows your needs. Seek the Kingdom of God above all else, and he will give you everything you need. So don't be afraid, little flock. For it gives your Father great happiness to give you the Kingdom."

Let us be those who pray in faith—never give up and never lose hope.

PRAYER:
Jesus, help me not to give up or lose hope. You know the answers before I ask. What is impossible for me is possible for You. Teach me the lesson of persistence in prayer.

SCRIPTURE:
Luke 17:6 NLT - The Lord answered, "If you had faith even as small as a mustard seed, you could say to this mulberry tree, 'May you be uprooted and thrown into the sea,' and it would obey you!

OBSERVATION:
In Luke 17, Jesus takes time to teach His disciples—not the crowds—about faith. The kind of faith He discusses here isn't about getting what we want, but about the faith needed to forgive.

Jesus begins his teaching with a warning about temptation and stumbling blocks. The Greek word is skandalon, which refers to a bent stick that triggers a trap. Sin will always exist, but Jesus cautions us not to be the ones setting the trap that causes others to stumble.

After this, he provides practical steps for forgiveness:

Luke 17:3-4 NLT - So watch yourselves! "If another believer sins, rebuke that person; then if there is repentance, forgive. Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive."

In love, we are called to confront sin, hoping for repentance and reconciliation. But even if repentance never happens, Jesus tells us to forgive anyway. Conviction and repentance are the work of the Holy Spirit—not ours. Our role is to forgive.

No wonder the disciples cried out, “Increase our faith!” They understood how difficult this would be.

APPLICATION:
Jesus concludes this teaching with the parable of the servant. Just as a servant doesn’t expect thanks for simply doing his duty, we are called to forgive because it is our obligation to obey Christ.

Luke 17:9-10 NLT - And does the master thank the servant for doing what he was told to do? Of course not. In the same way, when you obey me you should say, 'We are unworthy servants who have simply done our duty.'"

We who have been forgiven much must forgive much. Forgiveness isn’t optional—it’s an act of obedience.

Forgiveness starts with faith, is deepened through love, and is maintained by humility—remembering who we are: forgiven, yet unworthy servants.

PRAYER:
Jesus, increase my faith to forgive. I know there are areas where I hold onto offense. Remind me that I have been forgiven much and that I must forgive others. Uproot the mulberry trees of bitterness in my life so I can forgive as You have forgiven me.

SCRIPTURE:
Luke 16:26 NLT - And besides, there is a great chasm separating us. No one can cross over to you from here, and no one can cross over to us from there.

OBSERVATION:
In Luke chapter 16, Jesus shares another parable—the Parable of the Rich Man and Lazarus. It features one wealthy man and another poor. At first glance, we might assume that only the poor can inherit eternal life, but that's not true. Although one was very rich and the other extremely poor, wealth had nothing to do with the chasm that separated them after death. Both men had the opportunity during their lives to make a choice—not in business, investments, or social status, but in whom they trusted.

We can find a clue in the words, “and besides…” The rich man was in torment, while the poor man was in comfort. Both were descendants of Abraham, but their fates depended on whom they trusted—one trusted in the god of money, the other in the Almighty God.

Earlier in the chapter, Jesus addressed the Pharisees about their true hearts versus their outward appearances.
 
Luke 16:15 NLT - "You like to appear righteous in public, but God knows your hearts. What this world honors is detestable in the sight of God.”

What matters most is our hearts. Are we just pretending to be something outwardly, while inwardly we are something different? This was the very question Jesus asked the Pharisees. He was teaching about two masters, using money as a comparison to God.

When we serve God, we view money correctly. When we serve money, we see everything the wrong way. The conflict between trusting God and money still exists today.

Jesus explained that the chasm was so wide that no one could cross it—neither the rich with their resources, nor the poor in their suffering, nor the Pharisees or the religious through their self-righteousness. None of them could bridge the gap. Only Jesus could.

Luke 16:16-17 NLT - "Until John the Baptist, the law of Moses and the messages of the prophets were your guides. But now the Good News of the Kingdom of God is preached, and everyone is eager to get in. But that doesn't mean that the law has lost its force. It is easier for heaven and earth to disappear than for the smallest point of God's law to be overturned.

This was the turning point. Before John the Baptist, the law was the standard. But with John came the Good News—Jesus would not abolish the law but fulfill it, bridging the great chasm between God and man.

APPLICATION:
You cannot earn, buy, or suffer your way into Heaven. The only path is through Jesus Christ and His finished work on the cross. It was Jesus who bridged the gap between God and us.

So today, who or what are you trusting to bridge the gap?
Phil Wickham’s song "Living Hope" captures this truth so beautifully.

1 Peter 1:3-5 NKJV - Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.

What will you put your trust in today?

PRAYER:
Jesus, thank You for bridging the gap—the chasm I could never cross. Keep my heart loyal and my life true. May I always trust You—my Living Hope!

SCRIPTURE:
Luke 15:1-2, 32 NLT - Tax collectors and other notorious sinners often came to listen to Jesus teach. This made the Pharisees and teachers of religious law complain that he was associating with such sinful people--even eating with them! ... We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!'"

OBSERVATION:
In Luke chapter 15, Jesus gives us three parables:

• The Lost Sheep
• The Lost Coin
• The Lost Son

These parables were in response to the Pharisees and Scribes complaining that Jesus was “associating with such sinful people—even eating with them!”

The religious leaders were outraged because “tax collectors and notorious sinners came to listen to Jesus.” Yet, they completely missed the mission and purpose of the Messiah—sent by God to redeem fallen mankind.

We must be careful not to fall into the same trap of becoming “religious.” We must never forget where we came from.

Romans 3:23 NKJV - For all have sinned and fall short of the glory of God,

I recently heard someone say, “We live in a Romans 1 society—evil is all around us. But we, as the church, must not live with a Romans 2 mentality—judgment without remembering that it is the kindness of God that leads us to repentance. This leads us to bring the message of Romans 3—all have sinned, but God, by His grace, brought redemption through His Son Jesus.”

These parables remind us that we, too, are “notorious sinners.” If you disagree, honestly examine your own life—what do you see? If we’re honest, we are notorious.

So, how did a “notorious sinner” like you and me come to walk with Jesus, have our sins forgiven, and experience a transformed life? Was it because we were irresistible to Him? No! It was purely by grace—God’s unmerited, unearned favor toward the infinitely undeserving.

If we fail to recognize that our sin separated us from God, we are missing something vital.
 
Romans 3:10-12 NLT - As the Scriptures say, "No one is righteous--not even one. No one is truly wise; no one is seeking God. All have turned away; all have become useless. No one does good, not a single one."

Notorious indeed!

APPLICATION:
If this were the end of the story, we would all still be lost. But it isn’t—the notoriously lost have been found in Jesus, our redeemer and Savior!

In each parable, especially the last one, a great celebration occurs when a sinner repents. Repentance starts with forgiveness—it means turning away from sin, turning toward Jesus, and allowing His Spirit to transform us from notorious to found, from sinner to saved, from unrighteous to righteous, from worldly to Christ-like.

Let’s avoid adopting the religious mindset of the older brother in the parable of the lost son. Instead, let’s rejoice and celebrate as Jesus did.

Luke 15:32 NLT - We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!'"

PRAYER:
Jesus, thank You for Your grace! Thank You for giving me what I don’t deserve—despite being notoriously lost, You found me. May I never forget what You saved me from—self-destruction. Help me rejoice and celebrate whenever the lost are found, remembering You are still pursuing the one.

SCRIPTURE:
Luke 14:11 NLT - "For those who exalt themselves will be humbled, and those who humble themselves will be exalted."

OBSERVATION:
In Luke chapter 14, Jesus gives a teaching on humility—true humility—that He both demonstrated and exemplified perfectly.

Since the beginning of creation, mankind has struggled with pride rather than humility. Yes, many show a form of humility, but often it is a subtle kind of spiritual pride. We can wear the appearance of humility with hidden motives—“look at me, so humble”—with outward displays that play the part, but hearts that are far from it.

Often, we justify our selfish pride as “confidence.” We think, “people see me as prideful, but I’m just confident.” Yet the Bible teaches us to be confident in one thing:

Philippians 1:6 NKJV - Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.

If my confidence is in myself instead of in Christ, it is pride—not humility.
In this teaching about the banquet, Jesus said, “Go and sit down in the lowest place.”

Where is my humility? Is it on my face or in my heart? Any form of humility other than what Jesus taught, modeled, and lived out is not humility — it is pride.

The Apostle Paul instructed us in the true nature of humility through the example of Jesus:

Philippians 2:5-11 NLT - You must have the same attitude that Christ Jesus had. Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal's death on a cross. Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

APPLICATION:
Humility should never be seen as an opportunity to be exalted. That is the opposite of true humility.

Jesus told us to take the lowest place at the table. What was that place? It was the position of the lowest servant—the foot washer. This is what Jesus demonstrated: serve others. Washing feet should never be considered beneath us.

Jesus clearly stated after washing the disciples’ feet:

John 13:15-17 NLT - I have given you an example to follow. Do as I have done to you. I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message. Now that you know these things, God will bless you for doing them.

Are there areas where we are displaying humility in face only, and not in heart? Are we willing to serve—even to be treated as a servant—washing others’ feet? Or are we vying for position, looking to be noticed, wanting people to say, “he is so humble”?

Matthew 11:28-30 NKJV - "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light."

PRAYER:
Jesus, give me Your mindset—others first. Help me think of ways to serve others without expecting to be served. Thank you for the greatest example. Let me be genuinely humble in heart, not just in ace. Work in me the humility that is so needed in my life, so others may be drawn to You and not to me.

SCRIPTURE:
Luke 13:6-9 NLT - Then Jesus told this story: "A man planted a fig tree in his garden and came again and again to see if there was any fruit on it, but he was always disappointed. Finally, he said to his gardener, 'I've waited three years, and there hasn't been a single fig! Cut it down. It's just taking up space in the garden.' "The gardener answered, 'Sir, give it one more chance. Leave it another year, and I'll give it special attention and plenty of fertilizer. If we get figs next year, fine. If not, then you can cut it down.'"

OBSERVATION:
Luke chapter 13 begins with a call to repentance and transformation. In this parable, Jesus warns about repentance without fruit and forgiveness without change. This idea isn't popular in some circles and is seen as 'legalistic' and 'harsh,' but in reality, it brings joy.

The Bible clearly teaches that joy comes with repentance.

Acts 3:19 NKJV - "Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.”

Yet today, repentance is often viewed negatively or taught in a way that leads people to believe they must come to God in the right way — with their lives in order — to receive forgiveness. Jesus teaches us something different.

In the first five verses of this chapter, we see two different accounts of people who lost their lives:

• Galileans murdered in the temple – an act of violence and murder
• The tower of Siloam that fell on eighteen people – a natural cause

Although history doesn't provide specific details about these incidents, we can see them as examples showing that everyone has fallen short, sinned, and needs to be restored to God.

Jesus asked if one group was worse sinners than the other, or if one had sinned more. The answer was no. The point was that unless we repent—turn from our sins to Christ—we will all perish. God does not grade on a curve. He grades on complete righteousness—not ours, but Jesus’ imputed righteousness on us.

The phrase “unless you repent” is used twice. They have different meanings in the original Greek. The first relates to salvation, while the second pertains to ongoing repentance for our failures—our sins.

We must turn to Christ and have our sins forgiven. He was the propitiation—the perfect substitutionary sacrifice to cover our sins, past, present, and future. It was the ONLY thing acceptable to God. As we develop in our relationship, we must be aware of our shortcomings—our sin—and allow the Holy Spirit to transform us. There is both a “spiritual” and a “practical” form of repentance.

Jesus was warning the people not just to get their “fire insurance,” but to let God bring real change into their lives.
 
APPLICATION:
In this parable of the fig tree, we see that God is the God of second, third, and even fourth chances. Praise God for that!

However, with the “second” chance can also come the last chance. This means: don’t assume that because God has been patient, He will always be patient. That is where our joy fades, our walk lessens, and our lives become fruitless.

God is the one who knows our hearts, whether we have truly repented unto salvation. He is also seeking fruit and changed lives. Yes, He has done great and amazing things to save us. His grace is amazing! He goes the second mile, even the third, to see lasting change in us—just as described in this parable.

Luke 13:8-9 NLT - "The gardener answered, 'Sir, give it one more chance. Leave it another year, and I'll give it special attention and plenty of fertilizer. If we get figs next year, fine. If not, then you can cut it down.'"

Sometimes, we must be “cut down”—though it doesn’t have to be like that. God is searching for fruit in our lives. Will He find it? Fruit that demonstrates we have changed—even slightly. Yes, He has saved us from the fires of hell, but He desires to give us much more than just “fire insurance.” He wants to give us the joy of a transformed life, a life that truly shows we are His children.
Today, don’t wait for the “one more” chance. Make that change in your life now—repent so that times of refreshing may come.

May He find fruit in our lives when He inspects them.
 
PRAYER:
Jesus, please transform me more and more into Your image. Take me from being just about “fire insurance” to truly having “life insurance.” Let me experience the joy of a changed life that’s visible in everything I do. Change me, shape me, and mold me more into Your image. Thank you for the “second chance.” In the areas of my life that need change, do what’s necessary to help me bear fruit.

SCRIPTURE:
Luke 12:49 NLT - "I have come to set the world on fire, and I wish it were already burning!

OBSERVATION:
In Luke chapter 12, Jesus makes a statement that initially may seem troubling. However, in context, He is saying, “I have come to start a work”—a work that resembles fire. Revival is often called the “fire of God,” and people passionate about their relationship with Jesus are often described as being “on fire” for Him.

We observe this fire in Acts 2, when the Holy Spirit filled the disciples:

Acts 2:1-4 NLT - On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.

What kind of fire was Jesus talking about? In the very next verse, He explains:

Luke 12:50 NLT - I have a terrible baptism of suffering ahead of me, and I am under a heavy burden until it is accomplished.

Jesus was talking about His crucifixion—a burden He bore willingly.

Hebrews 12:2 NKJV - Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

Jesus was not looking to go scorched earth – though He had every right. He endured the pain so He could set the world on fire!

Fire is often depicted in the Bible as a purifying force. It cleanses while eliminating everything it touches.

The fire Jesus references is purifying and renewing, not destructive. It cleanses, restores, and ignites life. Through Him, we can have a fresh start—a life on fire for God.

APPLICATION:
Jesus also warned that this fire would cause division:

Luke 12:51-52 NLT - Do you think I have come to bring peace to the earth? No, I have come to divide people against each other! From now on families will be split apart, three in favor of me, and two against--or two in favor and three against.

Division often happens when some accept the Gospel while others reject it. It's not about creating separation; the Gospel naturally divides light from darkness. When a family member comes to Christ, it might feel chaotic, but the ultimate goal is reconciliation and restoration.

If we are truly “set on fire,” we will love as Jesus loves—without conditions. We must guard against an “us versus them” mentality. Our purpose is to point others to Christ, who alone redeems.

Take courage! If God can save you, He can save your family. Keep loving, praying, serving, and burning. The world is dark, but the fire of Christ is brighter. Though the battle, struggle, and even heartache may be real, remember the cross.

Romans 5:8 NLT - But God showed his great love for us by sending Christ to die for us while we were still sinners.

Let your passion burn for God and inspire those around you. Jesus lovers are contagious—spreading revival, one heart at a time.

PRAYER:

Jesus, be the center of my life, my all, my everything. Fan the flames of “revival” in me. May we see the world “set on fire” in the right way.

SCRIPTURE:
Luke 11:2-4 NLT - Jesus said, "This is how you should pray: 'Father, may your name be kept holy. May your Kingdom come soon. Give us each day the food we need, and forgive us our sins, as we forgive those who sin against us. And don't let us yield to temptation.’"

OBSERVATION:
One of the greatest challenges and blessings of the Christian walk is prayer. A blessing because we can bring our concerns, needs, and thankfulness to the Lord at any time. A challenge because most of us, myself included, neglect it. Often, we neglect to pray because we feel inadequate, lack time (usually self-imposed), or don’t understand what prayer offers in the life of the believer.

The question remains: how can we reach a place of regular prayer? A place where we bring our needs, concerns, struggles, and gratitude to the Lord?

APPLICATION:
Andrew Murray wrote the following about the “school of prayer” in his book With Christ in the School of Prayer:

PRAYER:
Jesus, teach us how to pray. Not just empty words repeated because You provided a model, but a sincere, heartfelt prayer. A space where we can lay down our burdens, struggles, and needs, and lift up our gratitude with thankful hearts. All while trusting that You listen and respond in Your time and Your way. Give me a heart dedicated to prayer. “You can teach me to pray, me to ever live to pray…”


“Lord Jesus! I ask You this day to enroll my name among those who confess that they do not know how to pray as they ought, and specially ask You for a course in teaching in prayer. Lord! Teach me to wait with You in the school and give You time to train me.”

SCRIPTURE:
Luke 10:36-37 NLT - "Now which of these three would you say was a neighbor to the man who was attacked by bandits?" Jesus asked. The man replied, "The one who showed him mercy." Then Jesus said, "Yes, now go and do the same."

OBSERVATION:
Luke chapter 10 tells us about an expert in religious law and Jesus. The expert, who knew, kept, and enforced the law, asked Jesus, “How do I inherit eternal life?” The expert was surprised by Jesus' answer. He was seeking approval from Jesus. The man was a religious follower of the law and wanted to be recognized as righteous—not like those who don’t. He, like many who fall into the trap of works—keeping the law to earn salvation—when Jesus was teaching that mercy over judgment is true salvation.

Jesus responded with a question that this expert obviously knew the answer to.

Luke 10:26-28 NLT - Jesus replied, "What does the law of Moses say? How do you read it?" The man answered, "'You must love the LORD your God with all your heart, all your soul, all your strength, and all your mind.' And, 'Love your neighbor as yourself.'" "Right!" Jesus told him. "Do this and you will live!"

The expert thought he had Jesus. But the expert did not realize this was the Son of God, God in the flesh.

Luke 10:29 NLT - The man wanted to justify his actions, so he asked Jesus, "And who is my neighbor?"

Jesus shares the parable of the Good Samaritan, which challenges the core beliefs of this man and anyone seeking justification through the law. You can read the account in verses 30-36.

What makes this parable so interesting is that the man claimed he was truly loving God with ALL he was – heart, soul, strength, and mind. Yethe overlooked the most important thing: the very thingJesus was doing right before his eyes.

APPLICATION:
Instead of asking who my neighbor is, perhaps we should love as neighbors first. Instead of being an “expert” in the law, we ought to be a “lover of God” with all our heart, soul, mind, and strength. To follow Jesus's example and teachings – show mercy.

Instead of grumbling, complaining, shouting, and demanding that the law be enforced, we should be reminded to love as Jesus loves and show mercy as He shows mercy.

Remember, the law was created for one purpose: to show that we need a Savior. These are not my words but those of one of the greatest “experts in the law” of all time—the Apostle Paul.

Galatians 3:24-25 NLT - Let me put it another way. The law was our guardian until Christ came; it protected us until we could be made right with God through faith. And now that the way of faith has come, we no longer need the law as our guardian.
 
1 Timothy 1:15-16 NLT - This is a trustworthy saying, and everyone should accept it: "Christ Jesus came into the world to save sinners"--and I am the worst of them all. But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life.

The good news, not the law, is what brings salvation. In our efforts to love God with all we are, don’t forget mercy. If we do, we are no different than an “expert in the law.” Instead, let us be “experts in the love of Jesus.” Mercy triumphs over judgment.

PRAYER:
Jesus, make my heart an “expert” in love, not in the law. As I strive to love You with all I have, may I never forget mercy. Let me be neighborly, like the Samaritan—not looking for who my neighbor is or what others might think if I associate with them, but to love as You have loved me: unconditionally, full of grace and truth.

SCRIPTURE:
Luke 9:40 NLT - I begged your disciples to cast out the spirit, but they couldn't do it."

OBSERVATION:
At first glance, this verse may seem very discouraging. Why would anyone want to stop, reflect, or even write about it? The truth is that we all face situations in our lives that we think we “can’t” handle. Things that, no matter how hard we try, we cannot overcome. Often, we accept these as defeats and live with them. However, through this encounter in Luke chapter 9 with the demon-possessed boy, we learn an important lesson—not only about our personal struggles, sin, and life but also about the ministries God has called us to.

The final outcome was something incredible—something I believe everyone longs for in life: victory and glory. Neither of these is ours to claim but belongs only to Jesus. The boy was healed, Jesus triumphed, and victory over the demonic was achieved—he was freed from what had held him.

What is holding you back today? Have you been working so hard for victory and freedom only to find you “can’t”?

The Good News is—Jesus CAN! When we learn the lesson of faith through failure, we quickly realize, just like the father of the boy, the people who witnessed it, and the disciples:

Luke 9:43 NLT - Awe gripped the people as they saw this majestic display of God's power…

Have you and I been so caught up in success, overcoming, and defeating the “demons” in our lives that we have forgotten about our need for faith? Has our lack of victory been because we want to be seen as overcomers, rather than overcome by the blood of the Lamb? Has our faith weakened as we rely on our own strength, determination, and self-effort to overcome? In reality, our failure should lead us to run to Jesus—He is our only hope.

APPLICATION:
There is a clear example of this truth in the book of Zechariah. Zechariah, the prophet of God, was sent to a man named Zerubbabel. Zerubbabel was tasked with rebuilding the Temple of God after its destruction by the Babylonians. When he arrived at the site, he was overwhelmed by a mountain of rubble. That is when the Lord stepped in and sent Zechariah with a message of encouragement.

Zechariah 4:6-7 NKJV - “‘Not by might nor by power, but by My Spirit,' Says the LORD of hosts. 'Who are you, O great mountain? Before Zerubbabel you shall become a plain! And he shall bring forth the capstone with shouts of "Grace, grace to it!" ' "

Maybe like Zerubbabel, your life is filled with “rubble”—it’s even in your name! Like the disciples, the father, and the boy, you are at the point of “can’t.” But Jesus can!

Remember—it’s not by our strength, but by His. The mountain of rubble—sin, failure, the “can’t”—will be turned into a plain. Today, let “your failure” become faith. Look to Jesus—He can! With shouts of “Grace, grace to it!”

PRAYER:
Jesus, You know the “can’t” in my life—the rubble, the mountains, the sin. By Your Spirit, overcome them with Your grace. I look to You for my strength; mine is insufficient and weak, but Yours is sufficient. I will do as Zerubbabel did and shout, “Grace, grace to it!” as I see You overcome. Allow my failure to become faith—faith in the majestic power of God.

SCRIPTURE:
Luke 8:1 NLT - Soon afterward Jesus began a tour of the nearby towns and villages, preaching and announcing the Good News about the Kingdom of God. He took his twelve disciples with him,

OBSERVATION:
Luke chapter 8 is considered to mark the start of Jesus’ second tour of Galilee, with the first documented in Luke 4:42-44. During His first tour, Jesus was not accompanied by the twelve disciples, as they had not yet been chosen. However, the message remained the same on both tours — it was, and continues to be, the core message Jesus preached and that the Church is to continue spreading today.

Preaching and announcing the Good News about the Kingdom of God.

Jesus not only preached it but also modeled it, and His ministry was a testimony to it.

This chapter is full of hurting, lost, hopeless people who desperately needed Jesus. And Jesus met each one of them. Look at the list:

• Woman with a dark past (v. 2)
• Woman of the court (v. 3)
• Man in bondage (vv. 26-29)
• Leader in the church (v. 41)
• Woman with issues (vv. 43-44)
• Child that was dead (v. 49)

Do you see the pattern? We ALL need Jesus desperately. The good, the bad, and the broken. From the ones with a dark past, in bondage, and dead, to the church leader and prestigious—ALL NEEDED JESUS.

APPLICATION:
One of the wonderful things about this chapter is that right in the middle, Jesus shares two parables and rescues His disciples from the storm.

Jesus not only saved the people in this chapter—people many of us can relate to—but He also provided tools for growth and maturity.

The two parables are:

• The Farmer and the Seed
• The Lamp

These demonstrate the responsibility of those who receive the Word to live it out. As they let the Word transform the soil of their hearts, they will grow—supernaturally, yet naturally.

Jesus also showed us that His disciples can find themselves in situations where they need to be rescued. Through the storm, the disciples learned a valuable lesson, and so can we. They discovered that they could trust Him with their very lives. When He said, “We will go to the other side” (v. 22), they could count on Him to see them through. Consider their reaction when they realized what Jesus had done:

Luke 8:25 NLT - …"When he gives a command, even the wind and waves obey him!"

Today, wherever you are—whether you have a dark past, are bound, full of issues, a leader, important, or even spiritually dead—Jesus is the Good News. Take a lesson from the disciples. Wherever we are, call out:

Luke 8:24 NLT - "Master, Master, we're going to drown!"

Jesus is there with His hand stretched out to rescue and save, speaking the same words He did some 2000 years ago—the Good News of the Kingdom! Jesus loves you! Walk in freedom today.

PRAYER:
Jesus, thank You for the Good News of the Kingdom. Thank you for saving me! I can definitely relate to the people in this chapter—I was once them. Thank You for Your grace, mercy, and forgiveness. Help me to listen to Your Word and live it out in my life. Help me to grow in my walk with You. Let others see the work You have done in me, so that it might be a light guiding them and pointing them to You!

SCRIPTURE:
Luke 7:39, 44 NLT - …"If this man were a prophet, He would know what kind of woman is touching Him. She's a sinner!" ... Then He [Jesus] turned to the woman and said to Simon, "Look at this woman kneeling here…" 

OBSERVATION:
In Luke chapter 7, we see two people who honor Jesus. One is a Pharisee, and the other is a woman. One is outwardly religious and pious, while the other is a notorious immoral sinner with a bad reputation. Both of them, in their own way, acknowledged Jesus as someone important. But only one showed true respect, while the other merely paid lip service.

The account starts with a Pharisee (possibly Simon) who invites Jesus to dinner. During the meal, an immoral woman—according to Luke—comes into the house and begins to do something that might seem strange and even a little awkward.

Luke 7:37-38 NLT - When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume. Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.

At first glance, if you're like me, it might cause some anxiety and awkwardness. “Um, is this acceptable?” could have been my thoughts. Or, “What is she doing?" Yet Jesus did not stop her. You can imagine the silence that filled the room — no one spoke; they just watched. Then Jesus broke the silence by responding to a question from Simon. However, the question was never spoken aloud — it was heard only by Jesus.

Luke 7:39 NLT - When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know what kind of woman is touching him. She's a sinner!"

This was Simon’s thought as the woman honored Jesus. At first, we might agree with Simon, but Jesus knew better—and so should we.

It was common practice at the time to invite a guest of honor to your home and provide water for washing their feet, oil for anointing their head, and a greeting kiss upon entry. All of which the Pharisee refused to do.

Showing honor without genuine respect. No heart behind it, just words. Yet Jesus allowed it, knowing a teaching opportunity would arise.

The immoral woman—the notorious sinner—taught the religious, cold-hearted Pharisee a lesson in honor and devotion to Jesus that he never could.
 
APPLICATION:
Two different people asked one question that day: the Pharisee and Jesus.
 
Do you see this woman?

The Pharisee showed only superficial signs of respect. However, when it truly mattered, he never genuinely honored Jesus. He only paid lip service and kept up a false appearance. When faced with the immoral woman, he saw only her sin rather than recognizing that she was someone Jesus had forgiven. True honor would be to thank Jesus for forgiving such a notorious sinner.

The woman, known and labeled by her sin, was only recognized as that—a sinner. No name is given, only her actions. That is, until Jesus told her, “Woman, your sins are forgiven.”

This woman not only carried honor in her heart—gratitude for forgiveness and freedom from sin and bondage—but she also outwardly displayed honor that even the Pharisee refused to give Jesus. She did not just honor Him with her words, but with all her heart. What was not done when Jesus entered the house, this woman did when Jesus entered her heart.

Jesus’ response to Simon’s silent, unspoken question reveals the true heart of Jesus: to forgive, free, and restore even the most notorious sinners—like you and me!

Charles Spurgeon sums it up with these words:

PRAYER:
Jesus, please give me a heart that honors You. May I rejoice with the notorious sinner who comes to You, and remember that I am just as they are. Fill me with Your heart for the lost. When I tend to say, “Do you see this woman?” let it be in awe, not in judgment.

SCRIPTURE:
Luke 6:35-36 NLT - "Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. You must be compassionate, just as your Father is compassionate."

OBSERVATION:
Recently, a friend sent me a picture of a young child who looks confused. The caption read:

“I hate it when people say, 'Act like an adult.’ Have you seen adults lately? That’s horrible advice.”

Unfortunately, this is a very sad reality.

Looking at the world around us today, it often feels like everyone is acting like children. Where are the adults? Many only look out for themselves, with little concern for others. Civil discussion, disagreement, or debate frequently ends with people acting childishly.

Yet, as strange as it may seem, Jesus would agree: “Act like children—children of the Most High God.” The question is, what kind of child are we acting like today?

In Luke 6, Jesus delivered His teaching from the mountain, which we call the Sermon on the Mount. Here, He outlined the attitudes of God’s children—how they should look, speak, and act.

One of the most challenging parts of His teaching is the command to love our enemies. Jesus had already explained the importance of loving those who love us—but that is the easy part. He reminded us:

Luke 6:32-34 NLT - "If you love only those who love you, why should you get credit for that? Even sinners love those who love them! And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return."

It's natural to love those who love us and to hate our enemies. But Jesus asks us to go further and higher: to love our enemies, do good to them, and lend without expecting anything in return.

APPLICATION:
Love your enemies! Do good to them! As children of the King of Kings, we are called to imitate what our Savior did for us: love with no strings attached. Love is what attracted us to Christ. Paul clearly states in Romans 2:4:

“Don't you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can't you see that his kindness is intended to turn you from your sin?”

Read that again – “We can only do this by showing in word and act that the divine life and principles animate us.”

What animates us? What compels us? The love of Christ—who loved us first, even while we were still sinners—must be our answer.

Lend to them without expecting to be repaid – Jesus also linked love to lending. Although it might seem unusual at first, it demonstrates the same principle. Money often has a strong influence on us. Just as we hesitate to lend money without expecting something in return, we may hesitate to love unless it feels worth the “risk.” But Jesus reminds us that true love has no strings attached—otherwise, it isn't real love.

He closes this teaching with a powerful reminder:

Luke 6:35-36 NLT - "…You will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. You must be compassionate, just as your Father is compassionate.

This changes everything! God loved us—wicked, unkind, undeserving, ungodly, wretched sinners—and showed us compassion. As His children, we are called to do the same, even toward our enemies.

Do we treat our enemies, the wicked, and ungodly sinners, the same way? If not, we need to follow what Jesus taught and modeled, and act like children of the Most High God.

PRAYER:
Jesus, help me to love as You have loved me—with no strings attached. May I freely give love without worrying about the outcome or the return on investment? May I be more concerned with acting like a true child of the Most High God than with whether my love is reciprocated or if my enemies change. You are the one who draws the lost; my role is to love them as You have loved me.

SCRIPTURE:
Luke 5:31-32 NLT - Jesus answered them, "Healthy people don't need a doctor--sick people do. I have come to call not those who think they are righteous, but those who know they are sinners and need to repent."

OBSERVATION:
Luke chapter 5 explains how Jesus called Matthew—a tax collector—to become one of His disciples. At first glance, this might not seem very significant, but in that culture and era, tax collectors were despised. Especially those of Jewish heritage working for the Romans—oppressors and rulers of Jerusalem. They were viewed as traitors, and most of them, if not all, were corrupted by the opportunity to profit from collecting taxes for Rome. Rome set a required amount, but collectors could keep anything beyond that. This corruption sparked a lot of controversy.

When Jesus saw Matthew sitting at his tax booth, He said:

Luke 5:27-28 NLT - …"Follow me and be my disciple," Jesus said to him. So Levi [Matthew] got up, left everything, and followed him.

This was a pivotal moment for Matthew—he completely walked away from everything. What could motivate a man to abandon his livelihood, even if dishonest, and face serious consequences from Rome? Something miraculous, something that changed his life forever, all started with a simple conversation with Jesus.

Although we don’t know all the details, Matthew must have seen the change in others—the freedom and transformation—and his curiosity grew. Then one day, Jesus personally called him. The change was so quick and dramatic that Matthew gathered his friends and invited Jesus to dinner.

This call-and-response sparked outrage among religious leaders. Their reaction has stayed largely the same over the centuries. Even today, similar words and tones are often used against those who turn to Jesus—people who simply need a conversation and an invitation.

Luke 5:30 NLT - But the Pharisees and their teachers of religious law complained bitterly to Jesus' disciples, "Why do you eat and drink with such scum?"

From this, we see two warnings—two attitudes displayed by the Pharisees that Jesus never showed.

• They complained bitterly.
• They viewed people as “such scum.”

APPLICATION:
Have we ever adopted the same attitude? Are there people, groups, or “scum” in our eyes that we struggle to extend the same grace to as Jesus did?

Jesus explained it Himself:

Luke 5:31-32 NLT - …"Healthy people don't need a doctor--sick people do. I have come to call not those who think they are righteous, but those who know they are sinners and need to repent."

Calling ALL sinners – the doctor is in the house!

Never forget where you came from or how God saved you when you were at your lowest. “Scum”—that described me, and in some ways, it still does. But thank God for His incredible grace that saved sinners like you and me!

PRAYER:
Jesus, give me Your heart for the lost. Forgive me for the times I label people by their sin instead of seeing them as those who need a doctor. Forgive me for my self-righteous attitude that views certain people, sins, and lifestyles as “scum.” Help me to have conversations as You did and invite people to come to the Great Physician for healing and new life.

SCRIPTURE:
Luke 4:18-19 NLT - "The Spirit of the LORD is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free, and that the time of the LORD's favor has come."

OBSERVATION:
Luke chapter 4 marks the start of Jesus’ ministry. After the 40-day temptation in the wilderness, Jesus returned to His hometown of Nazareth. As was His habit, He went to the synagogue and was asked to read from the scroll of Isaiah, which described the work of the Messiah. With no other explanation, Jesus said, “Today this has been fulfilled.”

What a stir this surely caused. What excitement and joy probably filled the synagogue — or so we might assume. Instead, disbelief filled the room:

Luke 4:22 NLT - Everyone spoke well of him and was amazed by the gracious words that came from his lips. "How can this be?" they asked. "Isn't this Joseph's son?"

Before we doubt others, we should ask ourselves: how often do we treat God’s Word the same way? Do we assume His promises are for others but not us? Do we think, “I’m not worthy enough,” or “I don’t really need this”?

Like those in Nazareth, we can forget who Jesus truly is and what He came to do. But His mission never changed. The same grace proclaimed then is still offered today:
 
“The time of the Lord’s favor has come.”

The phrase “the Lord’s favor” (KJV: “the acceptable year of the Lord”) refers to that most blessed time when salvation and God’s free grace overflow.

Paul described it like this:

Ephesians 2:4-5 NLT - But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God's grace that you have been saved!)

Grace—God’s unearned favor—came in the form of His Son, Jesus Christ.
 
APPLICATION:
Grace is a gift. It cannot be earned, deserved, or reserved for a select few. It is freely given to everyone who is willing to accept it.

The time of the Lord’s favor has come.

Jesus still:

• Brings good news to the poor in spirit.
• Releases the captives.
• Opens the eyes of the blind.
• Sets the oppressed free.

Even John the Baptist doubted and asked Jesus if He really was the Messiah. Jesus responded with proof:

Luke 7:22 NLT - …"Go back to John and tell him what you have seen and heard--the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor.

The Lord’s favor has come—and it remains. The question is, will we come to Him and receive it?

PRAYER:
Jesus, thank You for Your grace. Thank You that Your mission remains the same yesterday, today, and forever. May I never forget that Your grace is accessible, powerful, and wonderful. Even when the world is in chaos, I can rest confidently in Your favor.

SCRIPTURE:
Luke 3:16 NLT - John answered their questions by saying, "I baptize you with water; but someone is coming soon who is greater than I am--so much greater that I'm not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire.

OBSERVATION:
In Luke chapter 3, we see John the Baptist—John was his name—baptizing and calling people to follow the Messiah. His mission was to preach a baptism of repentance. His message was simple but effective:

Luke 3:3 NLT - Then John went from place to place on both sides of the Jordan River, preaching that people should be baptized to show that they had repented of their sins and turned to God to be forgiven.

John was the “voice” describing what the Messiah would do. Jesus would bring God's forgiveness to the people.

The people began to ask, “What shall we do?” Now that we have repented, what comes next? John’s response to everyone—crowds (vv. 10-11), corrupt tax collectors (vv. 12-13), and soldiers (vv. 13-14)—was the same: change. Change in character and change in heart.

The message John preached was powerful, inspiring many to change their lives. Yet something was missing. When people asked if John was the Messiah, he firmly replied, No!

Luke 3:16 NLT - John answered their questions by saying, "I baptize you with water; but someone is coming soon who is greater than I am--so much greater that I'm not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire.

APPLICATION:
What does this mean for you and me? While change is good and repentance is essential, without the forgiveness of sin, we might look different on the outside, but our sins still linger. John knew he could only lead people so far.

The one who was greater—Jesus—was greater because He would bring God's forgiveness to the people. Jesus would be the ultimate sacrifice for sin. Because of this, He could offer not only forgiveness but true change that comes through repentance.

When John baptized Jesus and the voice of God came from heaven, it marked the start of Jesus’ earthly mission of redemption. That is why God the Father said what He said:

Luke 3:22 NLT - …"You are my dearly loved Son, and you bring me great joy."
 
The great joy of the Father was that Jesus was not just bringing change—repentance—but that He was offering salvation—forgiveness of sins, once and for all.

This is why John understood that someone greater than him was coming. This is why John said, “I am not even worthy to be His servant and to untie His sandals.”

John understood that he needed the same salvation as all mankind. When he saw it in Jesus, it radically transformed him. He was willing to serve and to help with the sandals of the King of Kings.

Like John, we are not worthy—Jesus is. We have the privilege to serve the greatest Master ever. A Master who is not harsh but loving, kind, compassionate, full of grace, truth, and mercy. We serve Him by humbling ourselves and sharing the gospel with others—yes, even with those to whom we may need to “change sandals." Because Jesus is worthy.

PRAYER:
Jesus, I am unworthy to be Your servant or to untie Your sandal. Thank You for going even lower than sandal-tying—you went to the cross! Thank You for Your amazing love and grace!

SCRIPTURE:
Luke 2:10-11, 14 NLT - …"Don't be afraid!" he said. "I bring you good news that will bring great joy to all people. The Savior--yes, the Messiah, the Lord--has been born today in Bethlehem, the city of David! ... Glory to God in highest heaven, and peace on earth to those with whom God is pleased."

OBSERVATION:
In this chapter of his gospel, Luke gives a detailed account of the events surrounding Jesus Christ's birth. It begins with angels appearing to shepherds, telling them to go and see the Messiah—Jesus, born as a humble baby and lying in a manger.

We also see a man named Simeon, an older man who had been promised by God that he would see the Messiah's birth before he died. Similarly, we meet another witness, Anna, who, at eighty-four, had been waiting a long time for the Messiah since her husband’s death after seven years of marriage.

Each of these three people saw one key truth: salvation had arrived.
 
The Shepherds: Not the most obvious candidates to announce the birth of the King of Kings, shepherds were known for their questionable lifestyles and poor reputations. They weren't, at this point in history, the people you'd want around your children. Yet they were chosen to see the Messiah—the Lord, the Savior—who would not judge according to questionable or good character but came to save all who would come to Him.

Their witness was so powerful that everyone who heard it was left speechless.

Luke 2:17-18 NLT - After seeing him, the shepherds told everyone what had happened and what the angel had said to them about this child. All who heard the shepherds' story were astonished.

Simeon: He was, by all accounts, a righteous and devoted man, waiting for the Messiah to come and rescue Israel. He led a life of devotion and was regarded as a “righteous man.” For many years, he eagerly looked forward to the Messiah—the Lord, the Savior—who would not distinguish between the righteous and unrighteous but came to save everyone who would come to Him.

His testimony shows that even the righteous need the promised salvation.

Luke 2:28-32 NLT -  …He took the child in his arms and praised God, saying, "Sovereign Lord, now let your servant die in peace, as you have promised. I have seen your salvation,  which you have prepared for all people. He is a light to reveal God to the nations, and he is the glory of your people Israel!"

Anna: Deeply religious and devoted to God, since her husband's death, she has never left the temple, fasting, praying, and serving the Lord. At eighty-four years old, she still recognized that religion alone is meaningless without the Messiah—the Lord, the Savior—who does not differentiate between the religious and the non-religious but comes to save everyone who will come to Him.

Her testimony demonstrated that even the most devoted still need the Messiah.

Luke 2:38 NLT - …She talked about the child to everyone who had been waiting expectantly for God to rescue Jerusalem.

APPLICATION:
All three witnesses share a message of hope: the Savior—yes, the Messiah, the Lord—has been born. Their testimony reveals the “Good News.”

Shepherds – Good News of great joy (v. 10).
Simeon – Promised salvation (vv. 29-30).
Anna – Our rescue has come (v. 38).

Their message still resonates today. Whether you are of questionable character, righteous, or deeply religious, you still need a Savior. He has come! Salvation is available through Jesus Christ, the Savior, the Messiah, the Lord.

Salvation has come for every man, woman, and child.

PRAYER:
Jesus, thank You for coming into a world that was lost and hopeless. Thank You that the “questionable,” the “righteous,” and the “religious” can all find salvation in You. Thank You for the Good News—the Savior, yes, the Messiah, the Lord has come.